New Books In South Asian Studies

Since the late 1990s, the Indian community in Australia has grown faster than any other immigrant community. The Indian Diaspora has made substantial contributions to the multi-ethnic and multi-religious diversity within Australia. The growth of Hinduism and Sikhism through gurus, temples, yoga and rituals of many kind has brought new colours, images, customs and practices to the profile of Australian religion, and the Australian landscape more widely. At the same time, Hinduism and Sikhism have themselves been transformed as Hindus and Sikhs from different parts of India as well as Fiji, Malaysia and other parts of the world have come together to establish a pan-Indian ethos. Hindus and Sikhs here have also interacted with other sectors of the Australian population and with religions from the Western world.  This is the theme of The Indian Diaspora: Hindus and Sikhs in Australia (Manticore Press, 2019). The Indian Diaspora covers the theory of diaspora, the historical development of the Indian communities in

Much of what is said about yoga is misleading. To take two examples, it is neither five thousand years old, as is commonly claimed, nor does it mean union, at least not exclusively. In perhaps the most famous text—The Yoga Sutras of Patanjali—the aim is separation, isolating consciousness from everything else. And the earliest evidence of practice dates back about twenty-five hundred years. Yoga may well be older, but no one can prove it. Scholars have learned a lot more about the history of yoga in recent years, but their research can be hard to track down. Although their work is insightful, it is aimed more at specialists than at general readers.  Daniel Simpson's The Truth of Yoga: A Comprehensive Guide to Yoga's History, Texts, Philosophy, and Practices (North Point, 2021) draws on many of their findings, presented in a format designed for practitioners. The aim is to highlight ideas on which readers can draw to keep traditions alive in the twenty-first century. It offers an overview of yoga's evolution f

In the wake of a rise in nationalism around the world, and its general condemnation by liberals and the left, we have put together this series on Third World Nationalism to nuance the present discourse on nationalism, note its centrality to anti-imperial, anti-colonial politics around the world, and its inextricability from mainstream politics in Africa, Asia, Latin America and the Caribbean. In this episode we speak to Dinyar Patel, author of Naoroji: Pioneer of Indian Nationalism (Harvard UP, 2020)--the definitive biography of Dadabhai Naoroji, the nineteenth-century activist who founded the Indian National Congress, was the first British MP of Indian origin, and inspired Gandhi and Nehru. Mahatma Gandhi called Dadabhai Naoroji the “father of the nation,” a title that today is reserved for Gandhi himself. Patel examines the extraordinary life of this foundational figure in India’s modern political history, a devastating critic of British colonialism who served in Parliament as the first-ever Indian MP, forg

Using case studies and the results of extensive fieldwork, this book considers the nature of state power and legal violence in liberal democracies by focusing on the interaction between law, science, and policing in India. The postcolonial Indian police have often been accused of using torture in both routine and exceptional criminal cases, but they, and forensic psychologists, have claimed that lie detectors, brain scans, and narcoanalysis (the use of “truth serum,” Sodium Pentothal) represent a paradigm shift away from physical torture; most state high courts in India have upheld this rationale. The Truth Machines: Policing, Violence, and Scientific Interrogations in India (University of Michigan Press, 2020) examines the emergence and use of these three scientific techniques to analyze two primary themes. First, the book questions whether existing theoretical frameworks for understanding state power and legal violence are adequate to explain constant innovations of the state. Second, it explores the workin

The Routledge Handbook of Yoga and Meditation Studies (Routledge, 2020) is a comprehensive and interdisciplinary resource, which frames and contextualises the rapidly expanding fields that explore yoga and meditative techniques. The book analyses yoga and meditation studies in a variety of religious, historical and geographical settings. The chapters, authored by an international set of experts, are laid out across five sections: Introduction to Yoga and Meditation Studies History of Yoga and Meditation in South Asia Doctrinal Perspectives: Technique and Praxis Global and Regional Transmissions Disciplinary Framings In addition to up-to-date explorations of the history of yoga and meditation in the Indian subcontinent, new contexts include a case study of yoga and meditation in the contemporary Tibetan diaspora, and unique summaries of historical developments in Japan and Latin America as well as an introduction to the growing academic study of yoga in Korea. Underpinned by critical and theoretical engagement

In the mid-1980s, Goa witnessed mass demonstrations, violent protests and political mobilising, following which Konkani was declared the official language of the Goan territory. However, Konkani was recognised only in the Devanagari script, one of two scripts used for the language in Goa, the other being the Roman script. Set against this historical background, Citizenship in a Caste Polity: Religion, Language and Belonging in Goa (Orient BlackSwan, 2020) studies the contestations around the demand that the Roman script also be officially recognised and given equal status. Based on meetings and interviews with individuals involved in this mobilisation, the author explores the interconnected themes of language, citizenship and identity, showing how, by deliberately excluding the Roman script, the largely lower-caste and lower-class Catholic users of this script were denoted as less-than-authentic members of civil society. As citizens of a former Portuguese territory, the Goan Catholics’ experience of Indian ci

Ithamar Theodor's The Bhagavad-Gītā: A Critical Introduction (Routledge, 2020) is a systematic and comprehensive introduction to one of the most read texts in South Asia. The Bhagavad-gītā is at its core a religious text, a philosophical treatise and a literary work, which has occupied an authoritative position within Hinduism for the last millennium. This book brings together themes central to the study of the Gita, as it is popularly known -- such as the Bhagavad-gītā's structure, the history of its exegesis, its acceptance by different traditions within Hinduism, and its national and global relevance. It highlights the richness of the Gita's interpretations, examines its great interpretive flexibility and at the same time offers a conceptual structure based upon a traditional commentarial tradition. With contributions from major scholars across the world, this book will be indispensable for scholars and researchers of religious studies, especially Hinduism, Indian philosophy, Asian philosophy, Indian histo

“India is not yet a nation. It is still in an improvisational mode like a jazz band that needs to perform repeatedly together in order to uplift every voice in the chorus,” Suraj Yengde writes in his explosive text, Caste Matters (India Viking, 2019). Yengde, a first-generation Dalit scholar educated across continents, challenges deep-seated beliefs about caste and unpacks its many layers. He describes his gut-wrenching experiences of growing up in a Dalit basti, the multiple humiliations suffered by Dalits on a daily basis, and their incredible resilience enabled by love and humour. As he brings to light the immovable glass ceiling that exists for Dalits even in politics, bureaucracy and judiciary, Yengde provides an unflinchingly honest account of divisions within the Dalit community itself-from their internal caste divisions to the conduct of elite Dalits and their tokenized forms of modern-day untouchability-all operating under the inescapable influences of Brahminical doctrines. This path-breaking book r

For many Indian philosophers, language is inextricably tied up with conceptualization. In Indian Perspectives on Consciousness, Language and Self (Routledge, 2020), Marco Ferrante shows how a set of tenth century philosophers living in Kashmir argue for the existence of a self on the basis of the interrelationship between linguistic concepts and mental experience, against the criticism of Buddhists. In his examination of Utpaladeva and Abhinavagupta, famous for their membership in the "school of Recognition" or Pratyabhijñā, Ferrante traces connections not only back in time to the Sanskrit grammarian and philosopher Bhartṛhari, but forward in time to contemporary analytic philosophy of language and mind. He argues that these thinkers took first-person subjectivity seriously in their reasoning about our mental lives, bringing together commitments which today might be characterized as a higher-order theory of consciousness, a belief in the existence of qualia, a form of panpsychism, and a kind of lingualism (th

In Enduring Cancer: Life, Death, and Diagnosis in Delhi (Duke UP, 2020) Dwaipayan Banerjee explores the efforts of Delhi's urban poor to create a livable life with cancer as patients and families negotiate an overextended health system unequipped to respond to the disease. Owing to long wait times, most urban poor cancer patients do not receive a diagnosis until it is too late to treat the disease effectively. Drawing on ethnographic fieldwork in the city's largest cancer care NGO and at India's premier public health hospital, Banerjee describes how, for these patients, a cancer diagnosis is often the latest and most serious in a long series of infrastructural failures. In the wake of these failures, Banerjee tracks how the disease then distributes itself across networks of social relations, testing these networks for strength and vulnerability. Banerjee demonstrates how living with and alongside cancer is to be newly awakened to the fragility of social ties, some already made brittle by past histories, and o

In this far-ranging and erudite exploration of the South Asian past, Sumit Guha discusses the shaping of social and historical memory in world-historical context. He presents memory as the result of both remembering and forgetting and of the preservation, recovery, and decay of records. By describing how these processes work through sociopolitical organizations, Guha delineates the historiographic legacy acquired by the British in colonial India; the creation of the centralized educational system and mass production of textbooks that led to unification of historical discourses under colonial auspices; and the divergence of these discourses in the twentieth century under the impact of nationalism and decolonization. In History and Collective Memory in South Asia, 1200-2000 (University of Washington Press, 2019), Guha brings together sources from a range of languages and regions to provide the first intellectual history of the ways in which socially recognized historical memory has been made across the subconti

In India, the practice of jugaad—finding workarounds or hacks to solve problems—emerged out of subaltern strategies of negotiating poverty, discrimination, and violence but is now celebrated in management literature as a disruptive innovation. In Jugaad Time: Ecologies of Everyday Hacking in India (Duke UP, 2019) Amit S. Rai explores how jugaad operates within contemporary Indian digital media cultures through the use of the mobile phone. Rai shows that despite being co-opted by capitalism to extract free creative labor from the workforce, jugaad is simultaneously a practice of everyday resistance, as workers and communities employ hacks to oppose corporate, caste, and gender power. Locating the tensions surrounding jugaad—as both premodern and postdigital, innovative and oppressive—Rai maps how jugaad can be used to undermine neoliberal capitalist media ecologies and nationalist politics. Learn more about your ad choices. Visit megaphone.fm/adchoices

The vibrant Swahili coast port city of Dar es Salaam—literally, the “Haven of Peace”—hosts a population reflecting a legacy of long relations with the Arabian Peninsula and a diaspora emanating in waves from the Indian subcontinent. By the 1960s, after decades of European imperial intrusions, Tanzanian nationalist forces had peacefully dismantled the last British colonial structures of racial segregation and put in place an official philosophy of nonracial nationalism. Yet today, more than five decades after independence, race is still a prominent and publicly contested subject in Dar es Salaam. What makes this issue so dizzyingly elusive—for government bureaucrats and ordinary people alike—is East Africa’s location on the Indian Ocean, a historic crossroads of diverse peoples possessing varied ideas about how to reconcile human difference, social belonging, and place of origin. Based on a range of archival, oral, and newspaper sources from Tanzania and India, Diaspora and Nation in the Indian Ocean: Transnat

Bollywood Horrors: Religion, Violence and Cinematic Fears in India (Bloomsbury, 2020) is a multi-faceted and wide-ranging collection that examines cinematic representations of real-life horror, the religious aspects of horror imagery and themes, and the ways in which Hindi films have projected “cinematic fears” onto the screen. Part I, “Atrocity”, deals with Bollywood's representation of the real horrors of communal violence, rape culture, and human trafficking. In Part II (“Religion”) the role of myth, ritual, and colonial constructions in producing the generic conventions of Hindi horror are discussed. Contributors focus on the stereotype of the tantric magician found in Indian literature beginning in the medieval period; the myth of the fearsome goddess Durga's slaying of the Buffalo Demon; and the surprising role of religion in the importation of Gothic tropes into Indian films, told through the little-known story of Sir Devendra Prasad Varma. The final part - “Cinematic Fears” - explores three particular

In April 1955, twenty-nine countries from Africa, Asia, and the Middle East came together for a diplomatic conference in Bandung, Indonesia, intending to define the direction of the postcolonial world. Ostensibly representing two-thirds of the world’s population, the Bandung conference occurred during a key moment of transition in the mid-twentieth century—amid the global wave of decolonization that took place after the Second World War and the nascent establishment of a new Cold War world order in its wake. Participants such as Jawaharlal Nehru of India, Gamal Abdel Nasser of Egypt, Zhou Enlai of China, and Sukarno of Indonesia seized this occasion to attempt the creation of a political alternative to the dual threats of Western neocolonialism and the Cold War interventionism of the United States and the Soviet Union. The essays collected in Making a World After Empire: The Bandung Moment and Its Political Afterlives (Ohio University Press) explore the diverse repercussions of this event, tracing diplomatic,

The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India: The Case of Sindh (1851-1929) (Palgrave Macmillan, 2020) by Michel Boivin maps the construction of a vernacular knowledge (as opposed to colonial knowledge) of a complex Sufi paradigm in Sindh by both British Orientalists, such as Richard Burton, but also Sindhi intelligentsia, like Mirza Qalich Beg. Examining the historical period from 1851-1929 during the British colonial control of the Sindh, the book argues that though the British were not interested directly in Sufism, their investment in learning languages (Sindhi) and culture, for administrative purposes, led to consequential engagement with Sufi literary traditions, especially the Shah jo Risalo by the Sindhi Sufi poet Shah Abd al-Latif. In tracing the lives of Sufi textual and print materials written by both Orientalists and indigenous Sindhi literati, Boivin captures the complex ways in which a Sindhi Sufi paradigm was constructed but also vernacularized, and how it was i

Bovine politics exposes fault lines within contemporary Indian society, where eating beef is simultaneously a violation of sacred taboos, an expression of marginalized identities, and a route to cosmopolitan sophistication. The recent rise of Hindu nationalism has further polarized traditional views: Dalits, Muslims, and Christians protest threats to their beef-eating heritage while Hindu fundamentalists rally against those who eat the sacred cow. Yet close observation of what people do and do not eat, the styles and contexts within which they do so, and the disparities between rhetoric and everyday action overturns this simplistic binary opposition. Understanding how a food can be implicated in riots, vigilante attacks, and even murders demands that we look beyond immediate politics to wider contexts. In Sacred Cows and Chicken Manchurian: The Everyday Politics of Eating Meat in India (University of Washington Press, 2020), James Staples charts how cattle owners, brokers, butchers, cooks, and occasional beef

Pearls, People, and Power: Pearling and Indian Ocean Worlds (Ohio University Press, 2020), co-edited by Pedro Machado, Joseph Christensen, Steve Mullins) is the first book to examine the trade, distribution, production, and consumption of pearls and mother-of-pearl in the global Indian Ocean over more than five centuries. While scholars have long recognized the importance of pearling to the social, cultural, and economic practices of both coastal and inland areas, the overwhelming majority have confined themselves to highly localized or at best regional studies of the pearl trade. By contrast, this book stresses how pearling and the exchange in pearl shell were interconnected processes that brought the ports, islands, and coasts into close relation with one another, creating dense networks of connectivity that were not necessarily circumscribed by local, regional, or indeed national frames. By encompassing the geographical, cultural, and thematic diversity of Indian Ocean pearling, Pearls, People, and Power d

This book traces the little-known yet unparalleled influence of Shrimad Rajchandra, Jain zaveri (jeweller)-cum-spiritual seeker, on Mahatma Gandhi. In examining original Gujarati writings of both Gandhi and Rajchandra, Majmudar explores their deeply formative relationship, unfolding the unique impact of Rajchandra’s teachings and contributions upon Gandhi. Through careful examination of the contents and significance of their intimate spiritual discussions, letters, questions and answers, Gandhi and Rajchandra: The Making of the Mahatma (Lexington Books, 2020) illuminates the role of the man who became Gandhi’s most trusted friend, exemplar, mentor and refuge. Dr. Majmudar invites correspondence on her work: email her at majmudaruma@gmail.com. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.   Learn more about your ad choices. Visit megaphone.fm/adchoices

After water, tea is the most widely consumed drink in the world. It is beloved by consumers in Asia, Africa, Europe, and the Americas, and it comes in a bewildering array of varieties: from the cheap sachet of finely ground English black tea to fermented bricks of pu’er from Yunnan province. This beverage also has a fascinating place in the global history of science and capitalism. At the turn of the first millennium, it was prized as a medical concoction in southwestern China, and it became a ubiquitous beverage throughout the Chinese empire during the Tang Dynasty, when its spread coincided with the rising popularity of Buddhism. By the fifteenth century, the preparation of modern loose-leaf tea began to emerge, while the seventeenth century witnessed its ascent as major export commodity for the early Qing Empire, becoming enmeshed in a global circuit of bullion, commodities, and people. Then, during the 19th century, tea became absolute staple in Europe, especially among industrial workers in England, who