New Books In South Asian Studies

In The Occupied Clinic: Militarism and Care in Kashmir (Duke UP, 2020), Saiba Varma explores the psychological, ontological, and political entanglements between medicine and violence in Indian-controlled Kashmir—the world's most densely militarized place. Into a long history of occupations, insurgencies, suppressions, natural disasters, and a crisis of public health infrastructure come interventions in human distress, especially those of doctors and humanitarians, who struggle against an epidemic: more than sixty percent of the civilian population suffers from depression, anxiety, PTSD, or acute stress. Drawing on encounters between medical providers and patients in an array of settings, Varma reveals how colonization is embodied and how overlapping state practices of care and violence create disorienting worlds for doctors and patients alike. Varma shows how occupation creates worlds of disrupted meaning in which clinical life is connected to political disorder, subverting biomedical neutrality, ethics, and

In The Cow in the Elevator: An Anthropology of Wonder (Duke UP, 2018), Tulasi Srinivas explores a wonderful world where deities jump fences and priests ride in helicopters to present a joyful, imaginative, yet critical reading of modern religious life. Drawing on nearly two decades of fieldwork with priests, residents, and devotees, and her own experience of living in the high-tech city of Bangalore, Srinivas finds moments where ritual enmeshes with global modernity to create wonder—a feeling of amazement at being overcome by the unexpected and sublime. Offering a nuanced account of how the ruptures of modernity can be made normal, enrapturing, and even comical in a city swept up in globalization's tumult, Srinivas brings the visceral richness of wonder—apparent in creative ritual in and around Hindu temples—into the anthropological gaze. Broaching provocative philosophical themes like desire, complicity, loss, time, money, technology, and the imagination, Srinivas pursues an interrogation of wonder and the a

Does religion cause violent conflict, asks Chad M. Bauman, and if so, does it cause conflict any more than other social identities? Through an extended history of Christian-Hindu relations, and with particular attention to the 2007-08 riots in Kandhamal, Odisha, Anti-Christian Violence in India examines religious violence and how it pertains to broader aspects of humanity. Is "religious" conflict sui generis, or is it merely one species of inter-group conflict? Why and how might violence become an attractive option for religious actors? What explains the increase in religious violence over the last twenty to thirty years?  Integrating theories of anti-Christian violence focused on politics, economics, and proselytization, Anti-Christian Violence in India (Cornell UP, 2020) in India additionally weaves in recent theory about globalization, and in particular the forms of resistance against Western secular modernity that globalization periodically helps provoke. With such theories in mind, Bauman explores the na

For more than four decades, Bruce Lawrence’s multivalent and fulsomely prolific scholarship has influenced and imprinted the Western study of Islam and Religious Studies more broadly in singularly profound ways. The Bruce B. Lawrence Reader: Islam Beyond Borders (Duke UP, 2021) edited and executed by Ali Altaf Mian brings together major texts and fragments from Lawrence’s intellectual oeuvre in a manner at once eminently accessible and pedagogically fertile. The Reader also includes a brilliant and extensive introduction by Ali Mian that presents a useful conceptual framing for approaching and benefiting from Bruce Lawrence’s intimidatingly diverse scholarship that ranges from medieval Muslim views on Hindu thought and practice, South Asian Sufism, modern fundamentalism, the Qur’an, and Islamicate art and aesthetics. A moving and intellectually enriching interview between Mian and Lawrence that explores the theoretical underpinnings and political manifesto of Lawrence’s illustrious career, and an equally movi

The “diva” is a common trope when we talk about culture. We normally think of the diva as a Western construction: the opera singer, the Broadway actress, the movie star. A woman of outstanding talent, whose personality and ability are both larger-than-life. But the truth is throughout history, many cultures have featured spaces for strong female artists, whose talent allows them to break free of the gender roles that pervaded their societies. In Three Asian Divas: Women, Art and Culture in Shiraz, Delhi and Yangzhou (Abbreviated Press: 2020) David Chaffetz briefly explores how these “Asian divas” could be seen as some of the first recognizably “modern women''. In this interview, David and I talk about the three different cultures of Three Asian Divas: Shiraz, Delhi and Yangzhou. We discuss what it meant to be a diva in these historical contexts, and what they say about gender roles in these historic Asian societies. After studying Persian, Turkish and Arabic in college, David Chaffetz worked on the publicatio

Clear, accessible, and meticulously annotated, Tracing the Path of Yoga: The History and Philosophy of Indian Mind-Body Discipline (SUNY Press, 2021) offers a comprehensive survey of the history and philosophy of yoga that will be invaluable to both specialists and to nonspecialists seeking a deeper understanding of this fascinating subject. Stuart Ray Sarbacker argues that yoga can be understood first and foremost as a discipline of mind and body that is represented in its narrative and philosophical literature as resulting in both numinous and cessative accomplishments that correspond, respectively, to the attainment of this-worldly power and otherworldly liberation. Sarbacker demonstrates how the yogic quest for perfection as such is situated within the concrete realities of human life, intersecting with issues of politics, economics, class, gender, and sexuality, as well as reflecting larger Indic religious and philosophical ideals. Dr. Sarbacker also recently presented his work at the Oxford Centre for H

The idea of Maya pervades Indian philosophy. It is enigmatic, multivalent, and foundational, with its oldest referents found in the Rig Veda. Maya in the Bhagavata Purana: Human Suffering and Divine Play (Oxford UP, 2020) explores Maya's rich conceptual history, and then focuses on the highly developed theology of Maya found in the Sanskrit Bhagavata Purana, one of the most important Hindu sacred texts. Gopal K. Gupta examines Maya's role in the Bhagavata's narratives, paying special attention to its relationship with other key concepts in the text, such as human suffering (duhkha), devotion (bhakti), and divine play (lila). In the Bhagavata, Maya is often identified as the divine feminine, and has a far-reaching influence. For example, Maya is both the world and the means by which God creates the world, as well as the facilitator of God's play, paradoxically revealing him to his devotees by concealing his majesty. While Vedanta philosophy typically sees Maya as a negative force, the Bhagavata affirms that Ma

Did South Asia have a shared regional identity prior to the arrival of Europeans in the late fifteenth century? This is a subject of heated debate in scholarly circles and contemporary political discourse. Manan Ahmed Asif argues that Pakistan, Bangladesh, and the Republic of India share a common political ancestry: they are all part of a region whose people understand themselves as Hindustani. Asif describes the idea of Hindustan, as reflected in the work of native historians from roughly 1000 CE to 1900 CE, and how that idea went missing. This makes for a radical interpretation of how India came to its contemporary political identity. Asif argues that a European understanding of India as Hindu has replaced an earlier, native understanding of India as Hindustan, a home for all faiths. Turning to the subcontinent’s medieval past, Asif uncovers a rich network of historians of Hindustan who imagined, studied, and shaped their kings, cities, and societies. Asif closely examines the most complete idea of Hindusta

Narrating Africa in South Asia (Special Journal Issue: South Asian History and Culture, Volume 11, Issue 4, 2020) explores the multifaceted and longue durée history of the African diaspora in South Asia. The themes of the articles cover many grounds, such as race, religion, social and intellectual history, space and place, social networks and globality, memory studies, and identity politics, among others. Narrating Africa in South Asia situates the African diaspora in the South Asian subcontinent against the broader backdrop of global mobilizations against systemic racism, economic inequality, inaccessible justice, and colonial educational system, among others. Mahmood Kooria is an Assistant Professor at the History Department of Ashoka University. Earlier, he was a research fellow at the International Institute for Asian Studies (IIAS), African Studies Centre Leiden (ASCL), and the Dutch Institute in Morocco (NIMAR). He did his Ph.D. at the Leiden University Institute for history on the circulation of Islami

The British Library preserves a unique collection of pictorial maps and descriptions of places and cultures along the road from Lhasa to Leh. But finding the people behind this collection and decoding it have been journeys of their own. In this latest podcast episode, Dr. Diana Lange of Humboldt University, Germany, opens her book “An Atlas of the Himalayas by a 19th Century Tibetan Lama: A Journey of Discovery” published in Brill’s Tibetan Studies Library, and talks about how she made these journeys, what her experiences were of travelling to the region in the modern day, and the differences between Western and Eastern art and cartography. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The gyms of urban ‘new India’ are intriguing spaces. While they cater largely to well-off clients, these shiny, modern institutions are also vehicles of upward mobility for the trainers and specialists who work there. As they learn English, ‘upgrade’ their dressing style and try to develop a deeper understanding of the lives of their upmarket customers., they break with an older kind of masculinity represented by the pehlwans in their akharas. Equally, the gym aspires to be a safe space for women—a break from the toxic masculinity they must deal with outside its walls. Yet, the more things change, the more they remain the same. Class barriers are less permeable than they appear. The use of bodily capital to breach them is more fraught with danger than one might anticipate. And the profession is riddled with pitfalls and contradictions. Michiel Baas has spent a decade studying gyms, trainers and bodybuilders, and finds in them a new way to investigate India. He walks us through the homes and workspaces of thes

This edited volume is the first book-length study of Buddhist tourism in contemporary Asia in the English language. Featuring chapters from diverse contributors from religious studies, anthropology, and art history, Buddhist Tourism in Asia (University of Hawaii Press, 2020) explores themes of Buddhist imaginaries, place-making, secularization, and commodification in three parts. The first part, Buddhist Imaginaries and Place-Making features four interesting chapters on how Buddhism is marketed and promoted to domestic and international tourists, as well as how these imaginaries “sediments” over time. The chapters in Part II, Secularizing the Sacred, reveal interestingly that Buddhist tourism tends to create alliances with secular forces as strategies to promote their traditions and sacred sites. Part III of the volume shifts to discussions of commodification in Buddhism and its consequences. Here, contributors show that commodification is not necessarily at odds with Buddhism nor is it a new phenomenon. Cove

In The Ends of Kinship: Connecting Himalayan Lives between Nepal and New York (University of Washington Press, 2020), anthropologist Sienna Craig examines the inter-generational shifts that increasingly transform the Mustang region of northern Nepal, particularly in the face of increased migration. Historically a community engaged in traditional trading and agricultural practices, Mustang and its communities have been radically altered since the 1990s by new modes of life, transnationalism, and (dis)connection. Drawing on 25 years of ethnographic engagement with Mustang and its far-flung diasporic outpost in New York City, the book charts the multiple forces that led to these changes and attends to their ambivalent impacts across time and space. Each section is comprised of one literary short story and one ethnographic chapter, all of which explore the cultural impacts wrought by accelerated migrations and returns. From shifting norms around childbirth to the challenges of living across linguistic divides, fr

Land and Maritime Empires in the Indian Ocean (Educatt, 2017) reconceptualizes the history of the Indian Ocean through the themes of mobility, encounters, empires, and slavery. The book aims to reshape the historical understanding of Africa and Asia. It approaches Afro-Asiatic connections from different methodological perspectives. Nicolini and de Silva Jayasuriya have reread the Indian Ocean history's role away from traditional politics and international relations. They stated in the introduction: “We are both aware that the study of the history of the Indian Ocean can no longer be considered merely as hagiographic reconstructions, but must take into consideration a number of historical-political-institutional aspects. These include the presence of different cultural, social, and religious groups, together with the affirmation of the Omani Ibadites dominance between the mid-seventeenth and the beginning of the nineteenth centuries. the fundamental influence of the Indian mercantile and other Asian communitie

Material Devotion in a South Indian Poetic World (Bloomsbury Academic, 2020) contributes new methods for the study and interpretation of material religion found within literary landscapes. The poets of Hindu devotion are known for their intimate celebration of deities, and while verses over a thousand years old are still treasured, translated, and performed, little attention has been paid to the evocative sensorial worlds referenced by these literary compositions. This book offers a material interpretation of an understudied poem that defined an entire genre of South Asian literature -Tirukkovaiyar-the 9th-century Tamil poem dedicated to Shiva. The poetry of Tamil South India invites travel across real and imagined geography, naming royal patrons, ancient temple towns, and natural landscapes. Leah Elizabeth Comeau locates the materiality of devotion to Shiva in a world unique to the South Indian vernacular and yet captivating to audiences across time, place, and tradition. Learn more about your ad choices. Vi

In The Occupied Clinic: Militarism and Care in Kashmir (Duke UP, 2020), Saiba Varma explores the psychological, ontological, and political entanglements between medicine and violence in Indian-controlled Kashmir—the world's most densely militarized place. Into a long history of occupations, insurgencies, suppressions, natural disasters, and a crisis of public health infrastructure come interventions in human distress, especially those of doctors and humanitarians, who struggle against an epidemic: more than sixty percent of the civilian population suffers from depression, anxiety, PTSD, or acute stress. Drawing on encounters between medical providers and patients in an array of settings, Varma reveals how colonization is embodied and how overlapping state practices of care and violence create disorienting worlds for doctors and patients alike. Varma shows how occupation creates worlds of disrupted meaning in which clinical life is connected to political disorder, subverting biomedical neutrality, ethics, and

Ayon Maharaj's The Bloomsbury Research Handbook of Vedanta (Bloomsbury, 2020) brings together a distinguished team of scholars from philosophy, theology, and religious studies to provide the first in-depth discussion of Vedanta and the many different systems of thought that make up this tradition of Indian philosophy. Emphasizing the historical development of Vedantic thought, it includes chapters on numerous classical Vedantic philosophies as well as the modern Vedantic views of Sri Ramakrishna, Sri Aurobindo, and Romain Rolland. The volume offers careful hermeneutic analyses of how Vedantic texts have been interpreted, and it addresses key issues and debates in Vedanta, including religious diversity, the nature of God, and the possibility of embodied liberation. Venturing into cross-philosophical and cross-cultural territory, it also brings Vedanta into dialogue with Saiva Nondualism as well as contemporary Western analytic philosophy. Highlighting current scholarly controversies and charting new paths of i

In Africa in the Indian Imagination: Race and the Politics of Postcolonial Citation (Duke UP,  2016), Antoinette Burton reframes our understanding of the postcolonial Afro-Asian solidarity that emerged from the 1955 Bandung conference. Afro-Asian solidarity is best understood, Burton contends, by using friction as a lens to expose the racial, class, gender, sexuality, caste, and political tensions throughout the postcolonial global South. Focusing on India's imagined relationship with Africa, Burton historicizes Africa's role in the emergence of a coherent postcolonial Indian identity. She shows how—despite Bandung's rhetoric of equality and brotherhood—Indian identity echoed colonial racial hierarchies in its subordination of Africans and Blackness. Underscoring Indian anxiety over Africa and challenging the narratives and dearly held assumptions that presume a sentimentalized, nostalgic, and fraternal history of Afro-Asian solidarity, Burton demonstrates the continued need for anti-heroic, vexed, and fracti

Can a subject be sovereign in a hegemony? Can creativity be reined in by forces of empire? The Audacious Raconteur: Sovereignty and Storytelling in Colonial India (Cornell UP, 2020) argues that even the most hegemonic circumstances cannot suppress "audacious raconteurs": skilled storytellers who fashion narrative spaces that allow themselves to remain sovereign and beyond subjugation. The book tells the stories of four Indian narrators who lived in colonial India: a Goan Catholic ayah, a Telugu lawyer from the Raju community, a Tamil brahmin archaeologist, and a librarian from the medara (basket-weavers) caste. These four Indian narrators, through their vigorous orality, maverick use of photography, literary ventriloquism, and bilingualism, dismantle the ideological bulwark of colonialism—colonial modernity, history, science, and native knowledge. This book is open access.  Learn more about your ad choices. Visit megaphone.fm/adchoices

This book offers the first extensive study of the dialogue form in the Mahābhārata. Despite its importance, the variety of uses and implications of dialogue in the Mahābhārata remain relatively unexplored, which leaves a significant gap in the understanding of this key work of Indian literature. Dialogue is a recurring and significant feature of Indian religious and philosophical literature generally, but nowhere is it explored more elaborately and more profoundly than in the Mahābhārata.  Brian Black's In Dialogue with the Mahābhārata (Routledge, 2020), therefore, examines the details of some of the central dialogical encounters in the text, including, structural features; intra-textual relationships with other dialogues; implicit methods of reasoning; and potential avenues for a meaningful engagement with interlocutors beyond the text. This attention to the dialogue form not only brings out otherwise unexplored aspects of the text's teachings, but also highlights aspects of the Mahābhārata that will have pa