New Books In South Asian Studies

Contemporary Hindu temples raise aesthetic, economic, political and philosophical questions about the role of architecture in making a place for the sacred in society. This book presents the Hindu temple from the perspectives of institutions and individuals, including priests, building practitioners and worshippers, to consider what it means when the temple is no longer at the centre of Indic life, but has instead become one among several important sites of social praxis. Annapurna Garimella, Shriya Sridharan, A. Srivathsan's The Contemporary Hindu Temple: Fragments for a History (Marg Foundation, 2019) takes as its subject the multiple forms of architecture, design and sociability that Hindu spaces of worship encompass today. The essays cover shrines located in urban and rural India, where Hindu temples are being maintained, resuscitated or newly constructed at a rapid pace. The authors of the essays in this volume take the contemporary as a moment in which historic structures, modern renovations, evolving r

When he appeared before the British House of Commons in the wake of the Stamp Act crisis, Benjamin Franklin reminded his audience that the American colonies were governed ‘at the expense only of a little pen, ink, and paper; they were led by a thread’. As the British sought to come to grips with an expanded American empire in territories ceded by France at the end of the Seven Years War, they were also confronted with an even larger and more complex imperial domain in Asia, one that was fashioned out of a centralised pattern of Mughal rule. In The Formation of the Colonial State in India: Scribes, Paper and Taxes, 1760-1860 (Routledge, 2017), Hayden Bellenoit digs beneath imperial formation on a macro level and looks at the fiscal management of empire. He shows that it rested on a ‘paper foundation’: the British colonial state in India was defined as much by bureaucratic processes as it was by military power, ruled not but soldiers but by scribes. Not only does he shed new light on the foundation of British p

After reading How Dead Languages Work (Oxford University Press 2020), Coulter George hopes you might decide to learn a bit of ancient Greek or Sanskrit, or maybe dabble in a bit of Old Germanic. But even if readers of his book aren’t converted into polyglots, they will walk away with an introduction to the (in)famous Sapir-Whorf hypothesis, which is responsible for the inaccurate meme claiming that Inuits understand snow more deeply than other cultures because their language has one hundred (one thousand?) words for it. George criticizes this hypothesis, but through his six chapters, uses examples of ancient languages to argue that a subtler form of that hypothesis is apt: languages aren’t fungible, and the properties of different languages are interwoven with their literary traditions. The book takes readers through Greek, Latin, Old English and the Germanic Languages, Sanskrit, Old Irish and the Celtic Languages, and Hebrew, introducing their phonology, morphology, lexicons, grammar, and excerpting passages

Contemporary debates on “mansplaining” foreground the authority enjoyed by male speech, and highlight the way it projects listening as the responsibility of the dominated, and speech as the privilege of the dominant. What mansplaining denies systematically is the right of women to speak and be heard as much as men. Anway Mukhopadhyay, The Authority of Female Speech in Indian Goddess Traditions (Palgrave, 2020) excavates numerous instances of the authority of female speech from Indian goddess traditions and relates them to the contemporary gender debates, especially to the issues of mansplaining and womansplaining. These traditions present a paradigm of female speech that compels its male audience to reframe the configurations of “masculinity.” This tradition of authoritative female speech forms a continuum, even though there are many points of disjuncture as well as conjuncture between the Vedic, Upanishadic, puranic, and tantric figurations of the Goddess as an authoritative speaker. The book underlines the

In her stunning and conceptually adventurous new book Emotions and Colonial Modernity in Colonial India: From Balance to Fervor (Oxford University Press, 2020), Margrit Pernau examines the varied and hugely consequential expressions of and normative investments in emotions in modern South Asian Muslim thought. By considering a wide array of sources including male and female reformist literature, poetry, newspapers, journals, sermons, and much more, Pernau explores the question of how the career of Islam in colonial India saw a paradigmatic shift from emphasis on balance or ‘adl to fervor and ebullience (josh). The intensification rather than the retreat of emotion represents a major feature of South Muslim scholarly thought and culture in late nineteenth and early twentieth century, Pernau convincingly demonstrates. Through the specific case study of modern South Asian Islam, she also presents and argues for novel conceptualizations of modernity as a lived and analytical category, marked not by just the disci

In 1947, decolonization promised a better life for India's peasants, workers, students, Dalits, and religious minorities. By the 1970s, however, this promise had not yet been realized. Various groups fought for the social justice but in response, Prime Minister, Indira Gandhi suspended the constitution, and with it, civil liberties. The hope of decolonization that had turned to disillusion in the postcolonial period quickly descended into a nightmare. In Brewing Resistance: Indian Coffee House and the Emergency in Postcolonial India (Cambridge UP, 2020), Kristin Plys recounts the little known story of the movement against the Emergency as seen through New Delhi's Indian Coffee House based on newly uncovered evidence and oral histories with the men who led the movement against the Emergency. Kristin Plys is Assistant Professor of Sociology at the University of Toronto Mississauga. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Learn more about your ad choices. Visit megaphone.fm/ad

Heroic Saktism is the belief that a good king and a true warrior must worship the goddess Durga, the form and substance of kingship. This belief formed the bedrock of ancient Indian practices of cultivating political power. Wildly dangerous and serenely benevolent at one and the same time, the goddess's charismatic split nature promised rewards for a hero and king and success in risky ventures. Heroic Shāktism: The Cult of Durgā in Ancient Indian Kingship (Oxford UP, 2017) is the first expansive historical treatment of the cult of Durga and the role it played in shaping ideas and rituals of heroism in India between the 3rd and the 12th centuries CE. By assessing the available epigraphic, literary and scriptural sources in Sanskrit, and anthropological studies on politics and ritual, Bihani Sarkar demonstrates that the association between Indian kingship and the cult's belief-systems was an ancient one based on efforts to augment worldly power. Learn more about your ad choices. Visit megaphone.fm/adchoices

Here, There, and Elsewhere: The Making of Immigrant Identities in a Globalized World (Stanford University Press, 2020) by Tahseen Shams (Assistant Professor of Sociology at the University of Toronto) reconceptualizes the homeland-hostland dyad. Drawing from the experiences of diasporic South Asian Muslim community in America, namely Bangladeshis, Pakistanis, and Indians, Shams introduces an innovative conceptual notion of “elsewhere” which informs her new multicentered approach to the study of globalized immigrant identities. Using ethnographic study, social media analysis, and autoethnographic reflections, she provocatively highlights how for her varied participants, their identities as South Asian Muslim Americans were not only informed by their perception of sending and receiving countries, but also was defined by societies beyond these nation states, especially those that defined their sense of an ummatic connection, such as to countries in the Middle East. In such instances, affinities to elsewhere infor

“How can dance be sustained by its practitioners in the unstable political and geographical landscape of war?” Satkunaratnam asks this through her text, Moving Bodies, Navigating Conflict: Practicing Bharatanatyam in Colombo, Sri Lanka (Wesleyan UP, 2020), a groundbreaking ethnographic examination of dance practice in Colombo, Sri Lanka, during the civil war (1983–2009). It is the first book of scholarship on bharata natyam (a classical dance originating in India) in Sri Lanka, and the first on the role of this dance in the country's war. Focusing on women dancers, Ahalya Satkunaratnam shows how they navigated conditions of conflict and a neoliberal, global economy, resisted nationalism and militarism, and advocated for peace. Her interdisciplinary methodology combines historical analysis, methods of dance studies, and dance ethnography. In this discussion, Satkunaratnam describes her ethnographic work, placing importance on the body, which carries the memory of war and transnational shifts. Satkunaratnam emp

Sayyid Fadl, a descendant of the Prophet Muhammad, led a unique life—one that spanned much of the nineteenth century and connected India, Arabia, and the Ottoman Empire. For God or Empire: Sayyid Fadl and the Indian Ocean World (Stanford University Press) tells his story, part biography and part global history, as his life and legacy afford a singular view on historical shifts of power and sovereignty, religion and politics. Wilson Chacko Jacob recasts the genealogy of modern sovereignty through the encounter between Islam and empire-states in the Indian Ocean world. Fadl's travels in worlds seen and unseen made for a life that was both unsettled and unsettling. And through his life at least two forms of sovereignty—God and empire—become apparent in intersecting global contexts of religion and modern state formation. While these changes are typically explained in terms of secularization of the state and the birth of rational modern man, the life and afterlives of Sayyid Fadl—which take us from eighteenth- and

In Vicissitudes of the Goddess: Reconstructions of the Gramadevata in India's Religious Traditions (Oxford UP, 2013), Padma (Bowdoin College) focuses on two types of Gramadevatas or goddesses: deified women and those associated with disease and fertility. Setting these figures in the context of their Brahmanic transformation into popular goddesses and noting the interconnectedness of seemingly disparate categories of goddess, the author argues for a continuation of certain goddesses from the Indus period to the contemporary one. She demonstrates two significant aspects of the study of goddesses. First, against the backdrop of the rural versus the urban context, she articulates a history of local goddesses of Andhra Pradesh, clearly linking them to the Indus context as well as the present day. Second, she explains why and how these local goddesses were adopted and adapted to other traditions or systems of thought, namely Brahmanic, Buddhist, and Jain. For information on your host Raj Balkaran’s background, see

Michael Slouber's new book A Garland of Forgotten Goddesses: Tales of the Feminine Divine from India and Beyond (University of California Press, 2020) surveys the diversity of India's feminine divine tradition by bringing together a fresh array of captivating and largely overlooked Hindu goddess narratives from different regions. As the first such anthology of goddess narratives in translation, it highlights a range of sources from ancient myths to modern lore. The goddesses in this book battle demons, perform miracles, and grant rare Tantric visions to their devotees. Each translation is paired with a short essay that explains the goddesses­­s historical and social context, demonstrating the ways religion changes ov­­er time. Christopher Austen is Associate Professor, Religious Studies at Dalhousie University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Tim Bruce, narrator of Devi Mahatmyam: The Glory of the Goddess (Raconteurs Audio LLP, 2020). For millions worldwide, the Devi Mahatmyam is of central spiritual importance and of equal cultural significance within Indian Sanskrit literature to the Bhagavad Gita, Mahabharata, and the Ramayana. Also known as the Shri Durga Saptashati (700 verses to Goddess Durga), it forms a major part of the Markandeya Purana (dating from around 550 CE) and remains the prime focus of festivity and devotion to the Divine Mother during the nine nights of Navaratri. Listening to this story nurtures a strong positive feeling of protection and well-being within the Heart chakra, stimulates the energy of the sternum bone that produces the antibodies that fight infection, and is of particular benefit to mankind today, as the world struggles to cope with the many physical and psychological challenges and the increasing pressures of modern life. This is a Devi Mahatmyam for our time. Special YouTube link to Devi Mahat

India’s urban slums exhibit dramatic variation in their access to basic public goods and services—paved roads, piped water, trash removal, sewers, and streetlights. Why are some vulnerable communities able to secure development from the state while others fail? Author Adam Michael Auerbach, Assistant Professor at the School of International Service at American University, Washington D.C, explores the this question in his book, Demanding Development: The Politics of Public Good Provision in India’s Urban Slums (Cambridge UP, 2019) Drawing on over two years of fieldwork in the north Indian cities of Bhopal and Jaipur, the book’s theory centres on the political organization of slums and the informal slum leaders who spearhead resident efforts to petition the state for public services—in particular, those slum leaders who are party workers. The book shows that the striking variation in the density and partisan distribution of party workers across settlements has powerful consequences for the ability of residents

What counts as contemplative practices in Hinduism? What can Hindu Studies offer Contemplative Studies as a discipline? Contemplative Studies in Hinduism: Meditation, Devotion, Prayer, and Worship (Routledge, 2020), edited by Rita D. Sherma and Purushottama Bilimoria, explores diverse spiritual and religious Hindu practices to grapple with meditative communion and contemplation, devotion, spiritual formation, prayer, ritual, and worship. Contemplative Studies in Hinduism covers a wide range of topics – classical Sāṃkhya and Patañjali Yoga, the Bhāgavata Purāṇa, the role of Sādhana in Advaita Vedānta, Śrīvidyā and the Śrīcakra, the body in Tantra, the semiotics and illocution of Gauḍīya Vaiṣṇava sādhana, mantra in Mīmāṃsā, Vaiṣṇava liturgy - to articulate indigenous categories for grappling to Hindu contemplative traditions. In doing so it enriches the fields of both Contemplative Studies and Hindu Studies. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more abou

It is 21st century commonsense that India is an “emerging” economy. But how did this common sense itself emerge? How did India’s global image shift from that of a poverty-infested Third World country to that of a frontier of boundless economic opportunity? In her nimbly researched and lucidly narrated new book Brand New Nation: Capitalist Dreams and Nationalist Designs in Twenty-First-Century India (Stanford UP, 2020), Prof. Ravinder Kaur tracks the over two decades of mega-publicity campaigns which have gone into producing “Brand India” as a desirable commodity for global investors. What can government- and corporate-sponsored media campaigns like India Shining in 2004 and Lead India in 2009 tell us about the resounding success of the post-2014 acche din (“good days”) campaign which we are living with to this day? How do cultural nationalism and capitalist growth together produce images of a modern India which is nevertheless rooted in a decisively Hindu antiquity? How does the figure of the aam aadmi or com

Blessed with numerous safe harbors, accessible ports, and a rich hinterland, Gujarat has been central to the history of Indian Ocean maritime exchange that involved not only goods, but also people and ideas. Transregional Trade and Traders: Situating Gujarat in the Indian Ocean from Early Times to 1900 (Oxford University Press) maps the trajectory of the extra-continental interactions of Gujarat and how it shaped the history of the Indian Ocean. Chronologically, the volume spans two millennia, and geographically, it ranges from the Red Sea to Southeast Asia. The book focuses on specific groups of Gujarati traders and their accessibility and trading activities with maritime merchants from Africa, Arabia, Southeast Asia, China, and Europe. It not only analyses the complex process of commodity circulation, involving a host of players, huge investments, and numerous commercial operations, but also engages with questions of migration and diaspora. Paying close attention to current historiographical debates, the co

What is the relationship between science, religion and technology in Hinduism? We speak with Robert M. Geraci about his research into religious ideas and practices in Indian science and engineering circles. Temples of Modernity: Nationalism, Hinduism, and Transhumanism in South Indian Science (Lexington, 2018) uses ethnographic data to investigate the presence of religious ideas and practices in Indian science and engineering. Geraci shows 1) how the integration of religion, science and technology undergirds pre- and post-independence Indian nationalism, 2) that traditional icons and rituals remain relevant in elite scientific communities, and 3) that transhumanist ideas now percolate within Indian visions of science and technology. This work identifies the intersection of religion, science, and technology as a worldwide phenomenon and suggests that the study of such interactions should be enriched through attention to the real experiences of people across the globe. Learn more about your ad choices. Visit me

Lanka, Ceylon, Sarandib: merely three disparate names for a single island? Perhaps. Yet the three diverge in the historical echoes, literary cultures, maps and memories they evoke. Names that have intersected and overlapped - in a treatise, a poem, a document - only to go their own ways. But despite different trajectories, all three are tied to narratives of banishment and exile. In Banishment and Belonging: Exile and Diaspora in Sarandib, Lanka and Ceylon (Cambridge University Press, 2020), Ronit Ricci suggests that the island served as a concrete exilic site as well as a metaphor for imagining exile across religions, languages, space and time: Sarandib, where Adam was banished from Paradise; Lanka, where Sita languished in captivity; and Ceylon, faraway island of exile for Indonesian royalty under colonialism. Using Malay manuscripts and documents from Sri Lanka, Javanese chronicles, and Dutch and British sources, Ricci explores histories and imaginings of displacement related to the island through a study

A sustained and compelling critique of the doubt/belief binary in the anthropology of religion and Islam, Nicholas H. A. Evans’ Far from the Caliph’s Gaze: Being Ahmadi Muslim in the Holy City of Qadian (Cornell University Press, 2020) presents a riveting ethnography of a community’s strivings to materially embody and establish the certainty of its religious identity. An organizational ethnography of the Ahmadi community in its founding city of Qadian in Panjab India, this book charts the multiple ways in which the Ahmadiyya cultivate their fidelity to the caliph that combine bureaucratic operations, polemical encounters with Muslims and non-Muslims, and the expression and dissemination of piety through technology like satellite television. In our conversation, we engage a range of themes including the Ahmadi-caliph relationship as the antidote to secular politics, “enchanting bureaucracy” and utopian counter-publics, “heroic polemicism,” the productive outcomes of ritual failures, and global outreach through