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04 - Umdatul Ahkam- Expl of Various Scholars - Abdulhakeem Mitchell | Manchester by Learn About Islam

The following has been covered in this lesson: ⁃ The proof for the shahada of Muhammad being the messenger of Allah ⁃ Proof for the prayer, and zakat ⁃ Proof of the hajj ⁃ Different type of hajj

On todays lesson: ◦ Quick recap of last lesson ◦ How to perform the Janazah prayer ◦ Ruling on praying Janazah upon the absence body ◦ Exemption of who the ghusl and the salah of Janazah is preformed on ◦ Ruling and etiquette pertaining the condolences ◦ Different types of the visiting the grave ◦ Ruling regarding if women can visit the grave or not ◦ Brief steps to take to ensure your burial is in line with the Sunnah

20 - Three Fundamental Principles Expl Sh Zayd - Abdulhakeem Mitchell | Manchester by Learn About Islam

Explanation of Umdatul Fiqh based on the Sharh of Shaykh Abdullah Bassam and Shaykh Ubayd Al-Jaabiree Topics: - What should you do when someone dies? - What are the 5 rights of the deceased in terms of their wealth? - How do you wash the deceased? - What are the steps involved in washing the deceased? - How do you shroud the deceased? - Who can wash / shroud the deceased? Streamed LIVE on SunnahRadio on 2/10/23 and Recorded by LearnAboutIslam at the Salafi Centre of Manchester

Hadith 3 umdatul ahkam: -Narrated ‘Abdullaah bin ‘Amr ibnu-l’Aas and Abu Hurayrah and ‘Aa’ishah (May Allaah be pleased with them), who said that Allaah’s Apostle (sallallaahu ‘alayhi wa sallam) said, “Woe to dry heels because of Hellfire.” [Sahih Muslim, Book 002, Number 0473] ⁃ An individual must cover all of the limbs when performing wudhu ⁃ ‘Woe’ - a wording of warning ⁃ ‘The heels’ - by missing the heels during wudhu could be a reason for you to enter the hell fire due to the fact that you have not completed the wudhu ⁃ ‘From the fire’ - the hellfire in the akhirah ⁃ The purification is one of the most important pillar of salah so leaving off something from it means your salah has not been corrected ⁃ Washing is the feet is obligatory and only the Shia opposite it ⁃ Each of the limbs have to be washed comprehensively ⁃ The recompense is from the same form of action in itself ⁃ Neglecting the heels during wudhu can lead to your legs being dipped into the hellfire ⁃ Conserve the water that you use dur

There are two type of worship: 1. worship other than Allah 2. Worship for Allah Worship other than Allah is incorrect and if the person does so then they will be committing shirk.This worship is not established upon logic nur upon the text ( Quran and Sunnah). If a person accepts that it’s Allah who created him, provided and give him everything , so therefore this necessitates that they should dedicate all his worship for Allah alone. Additionally, It is not found in the text (i.e the Quran and sunnah) that any form of worship should be dedicated to other than Allah. Rather we find the opposite that we should dedicate ALL our worship to Allah and NOT dedicate it to other than him. If person dedicate their worship other than Allah then this person is arrogant and he is under the threat of Allahs punishment. The intellect is not the only means for coming to the truth The texts are upon completion /perfection The intellect is a tool used in reaching the truth Asking of Allah is from Imaan. The creation

Umdatul Ahkām — Lesson 2 Hadīth 2 Upon the authority of Abū Hurayrah رضي الله عنه who said: The Messenger of Allaah صلى الله عليه وسلم said: The prayer of one of you is not accepted when you become impure until you make ablution. • Brief biography of Abū Hurayrah رضي الله عنه. • Who are al-mukthirīn (the 7 companions who narrated the most Hadīth)? • Explanations of wordings and grammar in Hadīth. • Do we need wudū’ for Salātul Janāzah? • Why is wudū’ mentioned in this narration but not ghusl? • Ruling on praying without wudū’ knowingly and unknowingly. • Situations where wudū’ would be required for every prayer.

23 - Umdatul Fiqh - Expl of Sh Abdullah Bassaam & Sh Ubayd - Abdulhakeem Mitchell | Manchester by Learn About Islam

16 - Umdatul Fiqh - Expl of Sh Abdullah Bassaam & Sh Ubayd - Abdulhakeem Mitchell | Manchester by Learn About Islam

The Status of the Sunnah in Islaam • The terms/words sunnah, Salafi, etc. are all praiseworthy • 2 types of sinners • The Sinner who is aware the he is sinful • This individual commits sins while knowing himself to be sinful, and is under the threat of punishment • This is because he is opposing the command of Allah, and the Sunnah of the Messenger (salallāhu ‘alaihi wasallam) • This individual may be led to success through Tawbah/Repentance • The other is the sinner who leaves off the Sunnah due to doubts • This individual is considered to be from the people of desires and they are worse than the first, as he will believe he is upon the truth and will not repent/make Tawbah • You must question the deeds that you have put forth • The Sunnah is of great value, like treasure is in a worldly sense, so one must protect it • The Companions were the original protectors of the Sunnah, and they are all trustworthy • People become higher in our view when they are praised by scholars and trustworthy people, so what

Enter into Islam Wholeheartedly — Abū Ukkāshah ‘Abdul Hakeem • O you who believe! Enter perfectly in Islam and follow not the footsteps of Shaitan. Verily! He is to you a plain enemy. [Sūrah al-Baqarah, 208] — Imām as-Si’dī about entering Islām fully and not obeying lowly desires. • All the Prophets and Messengers called to the worship of Allaah and staying away from worshipping besides Him. • O you who believe! Answer Allah and (His) Messenger when he calls you to that which will give you life [Sūrah al-Anfāl, 24] — Benefits mentioned by Ibn al-Qayyim about this ayah. • Shaykh al-Fawzān on the musāra’ah, constant war, between a person and Shaytaan; ends only when the both feet of a person in Paradise. • Truly, the religion with Allah is Islam. Sūrah āl-Imrān, 19] — Benefits mentioned by Ibn Kathīr about this ayah. • The two types of Ummah — ar-Risaalah and al-Ijaabah. • The story of the Jewish boy on his deathbed and tears of the Messenger of Allaah صلى الله عليه وسلم. • Ibn al-Qayyim on the

The meaning, virtue & excellence of Islam ⁃ The purpose of our lives is to sincerely worship Allah alone - The meaning of Islam is to submit to Allah alone with Tawheed and free yourselfwith shirk and its people ⁃ ‘Surely the religion of Allah is Islam, - It is the true religion that Allah is pleased with & he has chosen that for the servant’ ⁃ The religion of Islam truly purifies the heart ⁃ Allah is free from partners that are worshipped with him ⁃ Committing shirk corrupts the heart, soul, wealth and their property ⁃ Be firm upon islam & die upon it ⁃ Indeed Allah has favoured you with the true religion so do not die except in a state of submission ⁃ The book of Allah has been sent down as clarification for everything, a guidance and as glad tidings for Muslims ⁃ It compiles of all good knowledge from that which has taken place, that which hasn’t occurred yet and the ruling of everything that is permissible and impermissible ⁃ There is nothing left that brings you close

The 3 fundamental Principles Believers call upon Allah with Raghbah (Love & Desire) and Reverential Fear (Khawf) Humility خشوا & خشيا Awe Fear has two types: - Natural Fear - Reverential Fear The ‘Ulamā possess the most fear of Allāh The believe in Allāh, His Book, and His Messenger, and they act upon that knowledge One must have knowledge of Allāh to Fear Him From the Qur’ān “Do not fear them, but Fear Me” ‘Inābah - Submission Recognising the deficit in one's fulfilment of Allah's rights is encouragement for the believer to strive in doing more & better deeds. ‘Isti’ānah - Appealing for Aid and Assistance from Allāh This cannot be directed to other than Allah Anything you seek can only be provided by Alläh, so you must turn to Him Seeking the means is permissible, but one must ask Allah for aid & success “To You Alone we Worship, and to You Alone do we seek help” - Fātihah Isti’āthah - Seeking refuge with Allah Istighāthah - Seeking Aid from Allah when in great need If directed to other

Chapter on the Prayer of Fear • Narration of Imām Ahmad that Prophet صلى الله عليه وسلم prayed in 5 or 6 different ways if the enemy was approaching. • Importance of prayer in the religion. • Manner of performing the prayer of fear with two groups. • How to pray if fear increases. How to perform rukū’ and sujūd. • Definition of durūrah and it’s incorrect understanding. • Severe nature of breaking off from the prayer. • Principle of certainty not being removed with doubt.

Lesson One: The new book that ustadh started which is ‘Umdatul Ahkam’ is different to the book that is covered on Mondays which Umdatul Fiqh. This book starts with the chapter of ‘book of Purification’ All the hadiths found in this book are agreed upon both Sahih Bukhari and Sahih Muslim. • First hadith is the hadith of ʿUmar ibn al-Khattāb (radiyallāhu ʿanhu) narrated that Allāh’s Messenger (salallāhu ʿalaihi wasallam) said: “Actions are only by intentions, and for each person there is only that which he intended. So, whoever’s migration was to Allāh and His Messenger, then his migration is considered to be to Allāh and His Messenger. But whoever’s migration was to attain a worldly possession, or for a woman he wanted to marry, then his emigration is for that for which he migrated.” - There after the following are covered: 1. Short biography of the noble companion and the leader of the believers ʿUmar ibn al-Khattāb (radiyallāhu ʿanhu). - When he accepted Islam and the impact it had to the muslims - How

Ustadh covered in thsi lesson the different types of actions of Ibaadah, From them is Du’aa, which is one of the best forms of it It is divided into two types - Duaa of Ibaadah Turning to only Allāh in praise With your wealth, your body, or a combination of the two A person cannot be upon Tawheed except that they free themselves from Shirk (and its people), which is its opposite (small or large in amount) Just as one loves the Truth, one must hate Evil Unlike the Ahmadiyya, who state that there should be “love of all, hatred for none”, we must hate both the sin and the sinner - Second typye of dua is dua of Asking Asking Allāh to fulfil your needs in Deen and/or Dunya Asking for him to remove hardship from your life When a person seeks something from Allāh, then this is seen as ‘Ibaadah, therefore it cannot be directed to other than Allāh, as that would be to associate partners with Him An affair/action that can only be fulfilled by Allāh Seeking from the creation that which is within their ability i

21 - Umdatul Fiqh - Expl of Sh Abdullah Bassaam & Sh Ubayd - Abdulhakeem Mitchell | Manchester by Learn About Islam

Introduction to Sharh as-Sunnah of Imaam Barbahaaree - The dangers of not following the companions - The evils of those who speak ill of the companions Benefits from Shaykh Ali Naasir Faqeehee, Shaykh Hassan al-banna, Shaykh Ubayd al-Jabiree and others scholars Streamed LIVE on SunnahRadio on 10/9/23 and Recorded by LearnAboutIslam for the Salafi Centre of Manchester

This lesson ustadh covered the hadith of The Messenger of Allah (ﷺ) said: Command your children to pray when they become seven years old, and beat them for it (prayer) when they become ten years old; and arrange their beds (to sleep) separately. To act upon this hadith the following condition must be met: • The child must reach be the age in the Hijri calendar rather than the Gregorian calendar. • The mental capacity of the child must be in line with their actual age so therefore if the child is showing that his mental capacity is much younger. Then it must not be beaten the child. • The child is not beaten for every single thing that he does wrong • The child is not beaten for the sake of bringing pain to him but rather to show how great his act is of leaving their salah • The beating doesn’t happen repeatedly but rather only in term of in need. • The beating must not be for the sake causing pain or the breaking the skin. • It must not be the first act of disciplining the child so if you know the