The Fr. Mike Schmitz Catholic Podcast

Fr. Mike explains how even partial healing from the wound of sin is still worth the effort. Don’t give up just because you know your sins will leave some stains and scars. God’s mercy can do amazing things in your life, even if it is just partially healed. No matter how massive and unforgivable you think your sins are, God’s mercy is infinitely greater. St. Thérèse of Lisieux said if you took all of the sins in the world throughout all of time and tossed them to God, it would be like flicking a drop of water into a raging inferno (paraphrased). Nonetheless, justice demands for sins to have consequences. God forgives the eternal effects, but there will be temporal consequences. We shouldn’t let those temporal consequences prevent us from living the life God wants us to live. God can use anything we give him. Just because you can’t do everything doesn’t mean you can’t do anything.

When we pray “lead us not into temptation”, it may seem like God has the capacity to tempt us. But that’s not the case. God does not tempt us, but he can and sometimes must put us through tests. Here are a four helpful ways to look at this part of the Our Father: Tests reveal things to us. When God tests us, it reveals how much faith, hope, and love we have in God and for God. Tests also strengthen us. As St. Paul says, “We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope” (Romans 5:3-4). When we say, “lead us not into temptation”, what we’re really asking is “God, please don’t test me beyond my ability.” Trials will and must come, but when they do, we should ask God for no more than what we can endure. While God may not tempt us, the evil one does. God tests us by allowing the evil one to do what he does—so we can benefit from the strength and self-revelation that comes from the test. Hopefully this helps you say this part of

Fr. Mike describes exactly how God works with us, even though God’s ways are not our ways. It’s like when a person you’re living with asks “What do you want for dinner?” and you say, “Whatever you want.” He then starts offering suggestions, but you turn them all down. After a few minutes of back and forth you both notice that what you really meant was not, “Whatever you want,” but, “You tell me what you want, and then give me the freedom to choose among those options.” This is a lot like the process God uses when you tell him, “Lord, just do what you need to do in my life.” People may not like the process, but it often works. When we tell God “just do whatever you want” more often than not he tells us to choose from a list of options. He respects our free will. If you ask him to purify your heart, that’s going to require breaking it so he can heal it. Trust the process, even if it’s going to hurt, and God will lead you to greater things.

Fr. Mike gives us some advice about how we should respond to the coronavirus pandemic. He begins with the story of the recent pilgrimage he took to Israel amid the coronavirus outbreak. Israeli authorities were quarantining people in the country and canceling all flights except for citizens. Fr. Mike had to rush with his pilgrims and tour company to figure out what to do about their scheduled pilgrimage. At the very last minute, the tour company found a flight to Istanbul that allowed eight pilgrims, including Fr. Mike, to flee Tel Aviv. After successfully making it back home, he found that the original flight they had booked home was never cancelled. Moral of the story: everything’s a gamble. Some people, deeply convicted to speak the truth, may believe the reaction to COVID-19 is all for nothing, and that there is no need to cancel flights and even Masses. To those people, Fr. Mike asks, are we just being a critic toward those who have to make difficult choices? Worry, anxiety, fear and living in the what

A great way to make this Lent even better spiritually is to offer up not only something you chose, but also to offer up your inconveniences. Give God those moments when you’re stuck in traffic, or when someone says something bitter to you, or when you have to run an errand you just don’t want to run. Offer up those inconveniences that you didn’t choose, and God will make you stronger in them. Intentionally receive these moments, and let them provide the opportunity to die to self. The Lenten commitment we chose is an active mortification, but these inconveniences you didn’t ask for are passive mortifications. They’re powerful because we have no control over them, and yet we can have control over what we do with those moments. Accepting these passive mortifications is a way for us to grow in freedom, because through them we learn to accept and live graciously in the moments that would otherwise have control over us. In the words of St. Paul: “Now I rejoice in my sufferings for your sake, and in my flesh I comp

Starting strong is easy, but staying strong—perseverance—is a mark of holiness. It’s easy to be excited about a new relationship, ministry, job, or school, but enduring through the dull times when that newness wears off is difficult. Fr. Mike is not trying to downplay the importance of starting strong with a commitment, whatever it may be. It’s wonderful to be determined when a commitment is new, but to stay strong is a test of will power that many do not pass. For those who do endure, the endurance builds character. See more from Fr. Mike at media.ascensionpress.com

Lent is about transformation, but that transformation will be incomplete if we make it about ourselves. Instead of aiming for self-mastery alone this Lent, what is the key to living this Lent for others? In 2 Samuel 7, when King David says he will build a house for the Lord, the Lord says to David through Nathan that he will not be the one to build the temple—but his son will. Learning from this story, we see that we may want to do a good and noble thing for Lent, but that doesn’t mean it’s what God wants us to do. Ask God what he wants from you this Lent. Discipline is great, but there’s a step after that: being generous. Asking God what he is asking of you, instead of deciding on your own, is a step from discipline to generosity, from self-mastery to deeper relationship. Aim to do your prayer, fasting, and almsgiving out of generosity.

Why is Ash Wednesday not a holy day of obligation? A holy day is a day that has been consecrated for God, so in that sense Ash Wednesday is a holy day. At the heart of a holy day of obligation, however, is the Resurrection. For this reason holy days of obligation are times to celebrate and feast. Even in the midst of Lent, we feast on Sundays to celebrate Christ’s resurrection. You may have noticed, Holy Thursday and Good Friday also are not holy days of obligation. This does not diminish their importance, though. It simply makes no sense to celebrate these days as obligatory feasts because they are supposed to bring to mind the death of our Lord and also our own death—our physical death, and our death to self in order to avoid spiritual death. God does not force us to take up our cross and follow him, but he does invite us. With that said, what better place to go to start Lent than to Mass? It is the beginning of a long journey, and we need the strength the Lord can give us through the Ash Wednesday reading

Just because you desire something deeply doesn’t mean it’s God’s plans for you. Sometimes our desires and God’s will are different. Our desires are not predictors of the future and they’re not the voice of God. We are supposed to tend to our desires and discern what is being revealed through them, but letting them dictate your path in life is not wise. Especially when it comes to romantic relationships, we tend to favor the decisions that would give us our desire. If the person you desire keeps coming up in prayer, it’s because you keep bringing him or her up. Don’t fool yourself. At the heart of this desire is probably a good longing for marriage and a family. Acknowledging the desire for what it is will help you make a more clear-headed decision regarding it. You may also have a desire to pursue a certain career path. If you want to sing, for example, do you want to spend every day singing and live the life of a singer? When you acknowledge the realistic lifestyle your dream job would entail, it often br

Fr. Mike follows up on his episode “Answering the Internet’s Most Asked Questions about Priests” with answers to even more questions from the internet about priests. Here he answers questions like: How do you bless holy water? Are priests allowed to drink alcohol? Where do priests live? Do priests go to confession? Are monks and friars priests? Do priests take a vow of poverty? Where do priests go to school?

Fr. Mike speaks about evangelization, new media, and telling the story of God’s love at St. Charles Borromeo Seminary in Philadelphia. Addressing future pastors, he tells them “the heart of your formation is to become a dad” to your parishioners. He encourages them to use the same motto they use at the Newman Center of the University of Minnesota, Duluth, where he serves as campus minister. The motto he shares with students there is “See a need, fill a need.”  In other words, you don’t have to wait for permission to share the gospel, to be charitable, or to do good. Evangelization in the new world is at its heart no different than it’s always been. As Pope St. Paul VI shared in Evangelii Nuntiandi, if you’re baptized, you’ve been anointed to spread the gospel. And as Christ says when commissioning the apostles: “You shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samar′ia and to the end of the earth” (Acts 1:8). Christ i

Fr. Mike is at the library of St. Charles Borromeo Seminary in Philadelphia, and he’s answering the most asked questions about priests and the priesthood—according to the internet. He answers great questions like: Do priests get paid? Do they get married? Do they pay taxes? How do priests become bishops? Why do they wear black? Why do they kiss the altar? And more … Fr. Mike is visiting St. Charles Seminary to give a talk on evangelization and new media. The talk will be posted on Ascension Presents. So stay tuned to catch it.

Fr. Mike comments on whether swearing, as in using vulgar language, is a sin. He gives three times when using vulgar words can be sinful: If I use the vulgar word against someone, directing it toward them If I use a word connected to a sexual act, because sex between persons is meant to be holy and reserved for spousal love If I use a vulgar word in public, since it can scandalize people—especially if young ones are present. Remember that we are called to always be charitable. Our words mean something. We are called to build people up, not bring them down. The words we choose reflect and express what’s in our hearts “for out of the abundance of the heart his mouth speaks” (Luke 6:45). What do you want to express, words that are at best crude or words that build people up?

There’s a reason why “Do not take the Lord’s name in vain” is not only one of the ten commandments, but is second on the list. Taking the Lord’s name in vain is a big deal. Yet so many of us do it anyway all of the time. It has almost become part of our everyday vocabulary. We may say we don’t take the Lord’s name in vain, we just say it without meaning it sometimes. But saying it without meaning it is in fact taking the Lord’s name in vain. Saying “O my God” or “Jesus Christ” in vain, meaning saying it unintentionally or in anger, is a mortal sin. The Lord gave us his name out of love and trust. Let’s not abuse it, but hold it in our hearts and call upon his name when we need him. In prayer, his name has the power to cast out demons and scare away evil. Remember that power, especially when tempted to use his name in vain. The minced oaths and funny sayings of yesteryear that you may have heard your grandpa say may make a little more sense when considering the gravity of breaking the second commandment. Why

There’s justice and prudence and temperance and fortitude, faith, and hope, and love. But do you recall the social virtues at all? Thankfulness and affability are some social virtues that show us how Catholics should connect with others in social situations. Thankfulness is the social virtue by which we acknowledge people and their generosity. It’s not just a customary expression of thanks when someone does something nice. It means going out of your way to show people your gratitude for them going out of their way for you. Affability is another word for approachability. It means you’re free to talk and free to help. You don’t mind people knocking on your door to tell you something. It is another social virtue that makes us put others before ourselves. Being introverted is not an excuse to avoid these virtues. An introverted person can most certainly have a heart focused on other people, and that is what’s at the heart of the social virtues. You may think these virtues aren’t as important as the others since

With each new year come new hopes, new plans, and new opportunities. Fr. Mike points out that this optimism and this “spirit” of New Year’s is a great inspiration of hope for the interior life of the Christian. For each of us, last year probably had a fair mix of “wins” and “losses” – of joy and suffering. Fr. Mike zeroes in on what was probably the worst evil and the greatest suffering you encountered last year – sin. Sin can lead to discouragement and embarrassment, and those demons can keep us from moving forward in hope. Maybe you’ve been wrestling with the same sin for a long time, or maybe you don’t want to go to the same priest about the same sin again and again. Maybe you feel like giving up. But we can have hope – “trust in another extended into the future” – in Jesus and in the sacrament of confession. As Fr. Mike’s friend Nick says, “If you fall, fall into the confessional.” Discouragement and embarrassment have no place in the life of the Christian. They keep us in the past, while their converses

The only things we can be certain about are the things that have already happened to us in the past, and we live in a perpetual state of uncertainty about the future. If we’re honest, we can all probably agree that it’s not really comfortable to be constantly wondering what your life will look like in a month, in six months, in a year. We are always worrying about the future—especially when we sense that some form of suffering looms ahead. Father Mike walks us through the Five Joyful Mysteries: the Annunciation, the Visitation, the Nativity, the Presentation of Jesus in the Temple, and the Finding of Jesus in the Temple. He reflects on the fact that each of these joyful mysteries is marked with a profound uncertainty and suffering. And yet, joy is present. Think about what what Mary must have felt like when the Angel appeared to her and told her that the Holy Spirit would come upon her—that she was going to be the mother of the Messiah. The Angel didn’t reveal details to her. He didn’t assure her that Joseph

If you’re wondering about the difference between jealousy and envy, Fr. Mike clears up the confusion in this video. Simply put, jealousy is not wanting to share something or someone you possess or hope to possess, and envy is resentment toward the possessions of someone else. There can be some intersecting of the two, because it is possible to have an excessive or distorted kind of jealousy that’s actually based in envy, but jealousy can be good while envy is always sinful. This is an important distinction because on the one hand we have God who is jealous about us. Likewise, a husband and wife should be jealous about each other. On the other hand, St. Augustine described envy as the diabolical sin, basing his reasoning on Scripture: “through the devil’s envy death entered the world, and those who belong to his party experience it” (Wisdom 2:24). Worthy of note is the fact that good translations of the Bible translate 1 Corinthians 13:4 to say “love does not envy.” Rather than allowing the blessings of oth

Sometimes we have to do stuff when we don’t feel like it, but finding the motivation to do those things is really difficult in the moment. That’s when it’s important to keep in mind that motivation is not about just feeling good about doing something. It’s about having a motive. If something is the right thing to do, it doesn’t matter if I feel like doing it or not, Fr. Mike says. The only motivation you need is the motivation to do the right thing. Fr. Mike’s friend Dean once told him this, “Emotions do not reveal the truth about reality, but they do reveal the conditions of your heart.” St. Ignatius of Loyola encouraged his followers to pay attention to their heart, because it’s revealing something very important that needs to be taken into account. Nonetheless, regardless of what your heart is telling you, the question to ask yourself is not “do I feel like doing this right now?” Rather, ask yourself, “Is this the right thing to do.”

What is the best way to prepare for the season of Advent? You’re free to do what you know will help you prepare for Christmas the best. If decorating and so forth does not help you prepare for the coming of Christ, you can be the judge of whether it’s worth doing. Fr. Mike also wants to remind us that Advent is not just about preparing for Christmas. It’s also about preparing for Christ’s Second Coming. One day we will meet Christ face to face. Advent is the stark reminder that we need to get ready for eternity. With that in mind, what if you prepared as if December 25 will be the day you die? Have a merry Advent.