The Fr. Mike Schmitz Catholic Podcast

Are you called to be a missionary? You may be one already! Saint Francis Xavier and Saint Therese of Lisieux are co-patrons of missionaries, although they lived very different lives. While St. Francis traveled all over the world proclaiming the gospel of Christ, St. Therese was unable to travel and did what she could in her own town. Both were missionaries in their own right. Being a missionary isn’t about traveling or living a crazy and unpredictable life. It’s about spreading the word of God to those who need to hear it. So the question is, are you called to be a missionary? As baptized Christians, we are all called to be missionaries in our own unique way. By living the life God has laid out for us, we can evangelize exactly who God wants us to reach, just by doing our best to live according to his commandments. This is also a part of the universal call to holiness, which not only states that every person is called to be a saint, but also that every person is called to be an apostle—or missionary—of Christ

If you begin to sin but don’t follow all the way through… is it still a sin? It depends. We’re offered two different scenarios. In one, the person is prevented from sinning due to external factors that make it impractical or impossible to commit the sin they had planned on. In the second scenario, we see someone preparing to sin, but then freely and rationally choosing not to. The first scenario is a sin, but the second is a virtuous act. Why? Because the second person freely decided not to commit sin, they morally aligned themselves toward the good when they had previously been aimed towards sin. They redirected their will toward God when they could have continued to go against him. In a simpler sense, they were headed down a bad path, but then turned around before making it to their destination. That being said, while the second person did realign themselves toward virtue, the extent to which they consented to this sin ahead of time may be worth a confession. Even though the person chose virtue in the end,

What do you think of when you hear the phrase, “Love the sinner, hate the sin”? To some, maybe it’s something that their parents would say to them when they heard them gossiping. Maybe it’s something you were taught in school, or maybe it’s a phrase you’ve mocked or not taken seriously. But this phrase is synonymous with one of the greatest commandments Jesus gave us: to love our neighbor as ourselves. Here’s where the connection comes in: We are all sinners. We are all sinners, yet we want the best for ourselves, and we love ourselves enough to want good things for our lives. Just as we want good things for ourselves despite our sinfulness, we should want the best for our brothers and sisters despite their sinfulness. Sin plagues every human heart. While some may struggle more than others, we are all tempted on a daily basis to turn away from God. To love the sinner and hate the sin is to acknowledge that our brother or sister is constantly being pursued by God. In order to love the sinner, we must love our

It may sound counterintuitive, but choosing the harder path may make our life easier. Here’s why: When caterpillars go into their cocoons for hibernation, they struggle against the barrier of the cocoon for months on end, trying to get out. It’s only when their wings have developed and they’re strong enough to fly that they are able to break free and escape. If a caterpillar were to somehow get set free from its cocoon before it was strong enough to escape on its own, it wouldn’t be able to fly, and would eventually die. The same is true in a way for us. When we face struggles in life, they have great potential to make us stronger. Not only do hard things make us stronger, but they prepare us more for harder temptations, trials, and suffering in the future. In a way, we are made more able to handle future struggles because of the little hard choices we make daily. Some struggles are greater than others, and maybe there are some things that you are constantly trying to avoid because they are so hard for you

We might have had different plans for this year, but were they really supposed to happen? We all wonder whether we’re actually following God’s will for us, but the reality is that, unless we are directly going against the Lord in some way, we are doing his will by just living our life. Wherever this year has taken us, whatever it has us doing, is exactly where God wants us to be. This is one of the joys of being a faithful Christian: as long as we are following the laws of the Lord, we can never be outside his will. This is true even today, as everything we thought we knew about this year was turned on its head. We may have had radically different plans and expectations for where we’d be now, or what we’d be doing, but it wasn’t the will of God. God has us exactly where he wants us, and as long as we remain faithful to him, we’ll follow the path that he’s paved for our lives. So, what if we’re not following the Lord? This is what the call of repentance is all about: if we’re not following the Lord, then we g

It’s those last five minutes of conversation with someone that makes them feel like a number or like a known and loved individual. We’ve all had conversations that makes us feel like the other person doesn’t really care to be talking to us. But we’ve also had conversations that stick with us because the person we talked to made us feel so loved that we can’t help but be uplifted by them. This is what those last five minutes are all about: making the other person feel wanted, known, and loved. This is true of any relationship; even our relationship with God, in prayer. How are we spending those last five minutes of prayer? Are we letting our minds drift to other things, or are we giving God our full attention? Jesus gave so much during his time on Earth. Just as he continually gave his time to those around him, we are called to do the same. Use the last five minutes with anyone you’re talking to—including God—to show them what they mean to you and to make them feel worth paying attention to.

Truly loving Mary will never lessen our faith in God, or take attention away from Christ. Here’s why: The Church has 4 dogmas regarding our Blessed Mother. They are… Jesus gave Mary to all of us as our Mother during his crucifixion Mary was immaculately conceived without original sin Mary was assumed into Heaven after the resurrection of Christ Mary was a virgin before, during, and after the birth of Christ Today’s video is focusing on the second dogma dealing with Mary’s immaculate conception. It’s Mary’s preservation of soul that made it possible for Christ to be conceived in her through the Holy Spirit. So if Mary was able to be saved from original sin, why wasn’t I? The answer is simple: everyone has a role to play in the plan of God, but our role is different from Mary’s. God gives us everything we need to accomplish the role he’s entrusted to us. We are all born with specific and unique gifts, talents, and graces that make us who we are. There may be a lot of different things that we want to do, and may

Oftentimes in Christian media we see what Fr. Mike dubs a “Hallmark” version of following Christ. There’s struggle and hardship, but then God’s grace comes in and cures everything, making everything nearly perfect for the characters in the story. While these types of stories make you feel all warm and fuzzy inside, they’re not very realistic. And while God’s grace is essential, it’s not a magic wand that makes everything bad go away. There are some stories in the Bible that at first glance appear dark, difficult, or just don’t make sense. Even some of the things Christ says to his followers can sound harsh or even scandalous at times. But it’s in these moments of confusion and concern that God wants to teach us something. This was something that St. Augustine struggled with before his conversion. It wasn’t until after he had accepted the faith and began to intentionally practice it that he realized it’s not God’s word that’s wrong, it's our interpretation of it. He gives us 7 things to do when trying to unde

When was the last time you told God “thank you”? We live in an extremely hectic world, full of distractions, complaining, and longing for things we don’t have. And while it can be good to look at the things we do have and count up our blessings, how often do we then turn to God and thank him for those gifts? God is the reason we have anything in this life. Even our very existence day-to-day is a gift. There’s nothing better than thankfulness—and nothing worse than unthankfulness. We can all point out moments in our lives where we failed to be thankful, and it often leads to general feelings of unhappiness. So how do we stop feeling this way? How do we practice thankfulness more? There’s a simple solution: every morning and evening, ask the Holy Spirit to help you count your blessings, and then thank the Lord for all those gifts. St. Paul echoes this in his letter to the Thessalonians, saying that we should give thanks in everything we have and everything we are able to do. It’s what we are called to do as Chr

Have you ever felt like God really wanted you to do something, but you just weren’t ready for it? Maybe it’s a big life change, a relationship, or a vocation, but there’s something holding you back from saying yes to God’s call. People may be inclined to think that this is a bad thing, and might put themselves down, saying they aren’t open to God’s will in their lives. But what if this back-and-forth with God is the one thing we need to really say yes? When we wrestle with God, we’re not only engaging in relationship with him, but we’re being truly honest with him. He desires conversation with us, and it’s in wrestling with what God wants for our lives that we conform our hearts to his. We may think we know God’s vocation for us, or his plan for our life, and that may scare us. But the truth is, we will never really be sure what God wants us to do until he really shows us. We can project sometimes. Right now, all he wants us to do is be his: to dedicate ourselves and our lives to him and his works, and to l

We all see the world through our own lens. The media we partake of—the news we read, the podcasts we listen to, the videos we watch—shapes that lens. But Fr. Mike says there’s one thing that should be shaping our lens more than anything else: scripture. Fr. Mike has read The Fulfillment of All Desire by Ralph Martin many times, and one point that Mr. Martin makes that has stuck with Fr. Mike is that every saint had a Biblical worldview. The lens through which they saw the world was the Bible, and that changed everything. We read, watch, and listen to a lot of things. But what are those books, articles, shows, and podcasts leaving us with? How are they shaping us? Fr. Mike makes sure to only spend time with media that will give him insight, media that’s worth his time. But more and more, perhaps like you, he’s been yearning for more of a Biblical worldview, and that seems to be scarce. That’s when Father decided to make the change he wanted to see. In the Bible in a Year podcast, Fr. Mike Schmitz walks you thr

Fr. Mike introduces us to the virtue that makes other virtues excellent: magnanimity. If someone asked you what the most essential virtues are, you might say humility, faith, hope, or love. But have you ever heard of the virtue of magnanimity? What this virtue does is it magnifies—or makes greater—other virtues within someone. In other words, it’s to strive for excellence. This is not to be confused with the vice of pride, which relies on the gifts of oneself without acknowledging any help that may come from another person or even God. Instead, a magnanimous person sees the gifts God has given them and chooses to emphasize them in their life as a way to honor him. Consequently, every saint must be magnanimous; they must be great for the Lord. Even saints who have the most different and opposite lifestyles become one in the same, purely through their desire to be excellent, not for the sake of themselves, but as a “thank you” to the Lord. One way to strive for magnanimity is to avoid the temptation to it’s o

Fr. Mike talks about how to regret things we’ve done without staying stuck in the past. Have you ever heard the saying “don’t regret the past, because it’s made you into the person you are today?” Maybe you’ve heard something similar to that, and while there’s truth to this saying, there’s also something that we as Christians should be aware of. Sometimes we make mistakes. We do things we wished we hadn’t. Sometimes, we hurt those we love in the process. We never want to live in the past—burdened by the mistakes we’ve made—but it’s safe to say that all of us have done things that didn’t make us the people God wants us to be. There’s a difference between regret and repentance, and it can be best seen when comparing St. Peter to Judas. Both men sinned gravely against the Lord: Peter denying him during the time of his Passion and Judas delivered him to crucifixion. The difference is, where Peter regretted his sins and repented, Judas let his sin consume him. It’s okay to regret the things we’ve done in the past

Do you have any “expectations” when you think about marriage? A lot of us probably think of marriage as broadly the same thing: two people coming together in love to spend the rest of their lives together. But when we start to dive into the specifics of that idea, it’s important to recognize what expectations are of the world, and which are of God. One of these expectations could be the willingness to have kids. The Church teaches, however, that in the case of sacramental marriage, it is asked and even expected of the couple that they be open to life throughout their marriage. This is why the priest performing the ceremony and marriage prep asks the couple if they are freely, fruitfully, fully, and faithfully entering the sacrament with their spouse. Unfortunately, our world often tells us that marriage doesn’t need to be open to life. People will even sometimes say it’s selfish and reckless to bring children into a world that is so broken. But the truth of the matter is that a marriage can’t be sacramental

Have you ever been shaken by a scandal in the Church? It’s hard not to have been, especially amidst scandals on a major scale or ones involving people we’ve looked up to and loved. When these things come to light, it’s common for people to start to blame the Church, and—sometimes—to leave their faith. If we feel the need to reexamine our belief in God and the Church because of something someone else did, maybe our faith should have been in God and not a person who’s broken just like us. We’re incredibly blessed to have such a vast community of Christian believers in our world who strive towards the way of Christ and in many ways dedicate their lives to the service of others. But just because they’re followers of Christ doesn’t mean they’re perfect. As humans we have a natural inclination towards sin that we’ve inherited from the first sin of Adam. And it’s important that we see this for what it is, because if we put our faith in anyone other than our Creator, we put our faith in someone that can’t satisfy our

Is it just us, or does the world seem a bit divided right now? Human beings were not only created with a unique purpose, but also created to live in community. However, there are two things that can disrupt this call: division and distraction. Why these two? Well, distractions are things that take us away from a given task or goal, taking us away from living with a purpose. Likewise, division takes away from living in community with those around us. The twentieth century brought with it innumerable inventions of distraction: things like television, radio, computers, etc. All of these products are great innovations that have moved us forward in our abilities to create community and showcase our unique strengths, but they’ve also put distraction at our fingertips. It’s not just technology that has caused distractions either. We can become distracted by virtually anything: chores, work, leisurely activities. But when we’re distracted, we’re held back from the task at hand, and the ongoing task for all of us is

“What if I don’t have time to pray both The Rosary and The Divine Mercy Chaplet?” Deciding how to spend your time in prayer can be difficult, especially when you’re deciding between two powerhouse prayers like The Rosary and The Chaplet. Let’s look at each of them. The Chaplet of Divine Mercy was gifted to Saint Faustina during a vision of Jesus. In this vision, he listed 14 promises (https://www.divinemercy.org/elements-...) to those who pray the chaplet. In the chaplet, the prayers revolve around the concepts of mercy and holiness for the whole world, and reflect the prayers and promises we make during the Mass. It’s an extremely powerful prayer for not only our own souls, but the sanctification of the world. On the other hand, we have The Rosary, which is an act of love toward the Mother of Jesus, who was given to us at the crucifixion. This prayer has been recommended countless times by almost every saint who’s ever lived—and by Mary herself in several apparitions! The Rosary is a reflection on not only

You may have seen the movie Rudy. Its eponymous protagonist is a not-so-athletic college football player who spent years taking hits and practicing with his team, only to see a few moments on the field. Those short moments, however, left him with a tremendous feeling of accomplishment and pride, knowing that he committed to something and saw it through, even when it seemed hopeless. The question: is that always the right approach? Maybe if Rudy had dedicated that time to learning something he was naturally better at, he could have become an expert in his field. The choice Rudy made was made out of passion: he loved the game to the point of dedicating his college career to it, and not caring if the outcome wasn’t what he had expected. But what about bigger dreams? The dream of getting married, having kids, getting into a certain religious order, entering into a certain profession? Is there ever a point where you just have to give it up? There are a few things it’s never okay to give up. It’s never okay to g

Playing a video game called Injustice helps Fr. Mike explain the real answer to why God allows suffering. In Injustice, Superman becomes a totalitarian dictator in his attempt to try and eliminate evil. Batman tries to tell him, in trying to eliminate evil he has ceased to do good, because without the freedom to choose evil, we don’t really have the freedom to choose good either. Couldn’t God do better than Superman though? Couldn’t he just fix everything by bringing us back to the Garden of Eden? Anyone who is a parent knows that doesn’t work because God’s children—us—would just mess up again. So what does God actually do? He doesn’t eliminate evil. He draws close to us in the midst of evil. He suffers a painful death. He descends to the depths of hell. He doesn’t take away suffering. He transforms it and redeems it by entering into it. This led St. Paul to say: “Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is,

Many people ask Fr. Mike, “How do you become a Catholic speaker?” The quick answer is “Get baptized and start talking.” Of course this implies that you live out the promises of your baptism. When you do that, people will start asking you to give talks about the Faith. At least that’s how it worked out for Fr. Mke. The caveat is that being a Catholic speaker is not all that it seems to be. The Faith is not going to spread throughout the world through someone on a stage with a microphone in hand. Christ will redeem the world through relationships, especially family and friendships. The danger is in thinking that giving talks equals ministry. The Catholic teacher, director of religious education, and volunteer are in the messy relationships that make disciples of Christ one person at a time. We don’t want to become someone who is willing to travel a thousand miles to tell a thousand people about Christ, but isn’t willing to cross one street to tell one person about him. Jesus first reached out to his twelve di