Tree Of Life

“King of Kings” They call him the “King of Kings” and “Son of God.” Worshippers hail him their “Lord and Savior.” Messengers herald the good news of his ascension. His reign promises global peace and prosperity. In his decree reside the power of life and death. His kingdom is said to be eternal. His name is Caesar Domitian. But the Church calls him Christ Jesus. Two kings; two kingdoms. Caesar will not allow it. Revelation examines this tension with visions altering between monsters and men, worship and war, prophets and prostitutes. But when the dust settles, only one remains the true King of Kings. — Pastor Brandon

“King of Kings” They call him the “King of Kings” and “Son of God.” Worshippers hail him their “Lord and Savior.” Messengers herald the good news of his ascension. His reign promises global peace and prosperity. In his decree reside the power of life and death. His kingdom is said to be eternal. His name is Caesar Domitian. But the Church calls him Christ Jesus. Two kings; two kingdoms. Caesar will not allow it. Revelation examines this tension with visions altering between monsters and men, worship and war, prophets and prostitutes. But when the dust settles, only one remains the true King of Kings. — Pastor Brandon

“King of Kings” They call him the “King of Kings” and “Son of God.” Worshippers hail him their “Lord and Savior.” Messengers herald the good news of his ascension. His reign promises global peace and prosperity. In his decree reside the power of life and death. His kingdom is said to be eternal. His name is Caesar Domitian. But the Church calls him Christ Jesus. Two kings; two kingdoms. Caesar will not allow it. Revelation examines this tension with visions altering between monsters and men, worship and war, prophets and prostitutes. But when the dust settles, only one remains the true King of Kings. — Pastor Brandon

“King of Kings” They call him the “King of Kings” and “Son of God.” Worshippers hail him their “Lord and Savior.” Messengers herald the good news of his ascension. His reign promises global peace and prosperity. In his decree reside the power of life and death. His kingdom is said to be eternal. His name is Caesar Domitian. But the Church calls him Christ Jesus. Two kings; two kingdoms. Caesar will not allow it. Revelation examines this tension with visions altering between monsters and men, worship and war, prophets and prostitutes. But when the dust settles, only one remains the true King of Kings. — Pastor Brandon

“King of Kings” They call him the “King of Kings” and “Son of God.” Worshippers hail him their “Lord and Savior.” Messengers herald the good news of his ascension. His reign promises global peace and prosperity. In his decree reside the power of life and death. His kingdom is said to be eternal. His name is Caesar Domitian. But the Church calls him Christ Jesus. Two kings; two kingdoms. Caesar will not allow it. Revelation examines this tension with visions altering between monsters and men, worship and war, prophets and prostitutes. But when the dust settles, only one remains the true King of Kings. — Pastor Brandon

“King of Kings” They call him the “King of Kings” and “Son of God.” Worshippers hail him their “Lord and Savior.” Messengers herald the good news of his ascension. His reign promises global peace and prosperity. In his decree reside the power of life and death. His kingdom is said to be eternal. His name is Caesar Domitian. But the Church calls him Christ Jesus. Two kings; two kingdoms. Caesar will not allow it. Revelation examines this tension with visions altering between monsters and men, worship and war, prophets and prostitutes. But when the dust settles, only one remains the true King of Kings. — Pastor Brandon

“King of Kings” They call him the “King of Kings” and “Son of God.” Worshippers hail him their “Lord and Savior.” Messengers herald the good news of his ascension. His reign promises global peace and prosperity. In his decree reside the power of life and death. His kingdom is said to be eternal. His name is Caesar Domitian. But the Church calls him Christ Jesus. Two kings; two kingdoms. Caesar will not allow it. Revelation examines this tension with visions altering between monsters and men, worship and war, prophets and prostitutes. But when the dust settles, only one remains the true King of Kings. — Pastor Brandon

“King of Kings” They call him the “King of Kings” and “Son of God.” Worshippers hail him their “Lord and Savior.” Messengers herald the good news of his ascension. His reign promises global peace and prosperity. In his decree reside the power of life and death. His kingdom is said to be eternal. His name is Caesar Domitian. But the Church calls him Christ Jesus. Two kings; two kingdoms. Caesar will not allow it. Revelation examines this tension with visions altering between monsters and men, worship and war, prophets and prostitutes. But when the dust settles, only one remains the true King of Kings. — Pastor Brandon

“King of Kings” They call him the “King of Kings” and “Son of God.” Worshippers hail him their “Lord and Savior.” Messengers herald the good news of his ascension. His reign promises global peace and prosperity. In his decree reside the power of life and death. His kingdom is said to be eternal. His name is Caesar Domitian. But the Church calls him Christ Jesus. Two kings; two kingdoms. Caesar will not allow it. Revelation examines this tension with visions altering between monsters and men, worship and war, prophets and prostitutes. But when the dust settles, only one remains the true King of Kings. — Pastor Brandon

“King of Kings” They call him the “King of Kings” and “Son of God.” Worshippers hail him their “Lord and Savior.” Messengers herald the good news of his ascension. His reign promises global peace and prosperity. In his decree reside the power of life and death. His kingdom is said to be eternal. His name is Caesar Domitian. But the Church calls him Christ Jesus. Two kings; two kingdoms. Caesar will not allow it. Revelation examines this tension with visions altering between monsters and men, worship and war, prophets and prostitutes. But when the dust settles, only one remains the true King of Kings. — Pastor Brandon

“Live Eternally.” John writes his gospel “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” This “life” is Zoe in Greek. It differs from bios life. Zoe life is God’s life. It is the kind of life that lives forever. It never decays. Though originally assumed to be something attainable only in heaven, John dares us to find that life in Jesus today. This is the life God wants us to live, right now. A piece of Himself within us. A bit of heaven on earth before Jesus returns. Eternal life is not merely life after death, but also life before death. — Pastor Brandon

“Live Eternally.” John writes his gospel “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” This “life” is Zoe in Greek. It differs from bios life. Zoe life is God’s life. It is the kind of life that lives forever. It never decays. Though originally assumed to be something attainable only in heaven, John dares us to find that life in Jesus today. This is the life God wants us to live, right now. A piece of Himself within us. A bit of heaven on earth before Jesus returns. Eternal life is not merely life after death, but also life before death. — Pastor Brandon

“Live Eternally.” John writes his gospel “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” This “life” is Zoe in Greek. It differs from bios life. Zoe life is God’s life. It is the kind of life that lives forever. It never decays. Though originally assumed to be something attainable only in heaven, John dares us to find that life in Jesus today. This is the life God wants us to live, right now. A piece of Himself within us. A bit of heaven on earth before Jesus returns. Eternal life is not merely life after death, but also life before death. — Pastor Brandon

“Live Eternally.” John writes his gospel “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” This “life” is Zoe in Greek. It differs from bios life. Zoe life is God’s life. It is the kind of life that lives forever. It never decays. Though originally assumed to be something attainable only in heaven, John dares us to find that life in Jesus today. This is the life God wants us to live, right now. A piece of Himself within us. A bit of heaven on earth before Jesus returns. Eternal life is not merely life after death, but also life before death. — Pastor Brandon

“Live Eternally.” John writes his gospel “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” This “life” is Zoe in Greek. It differs from bios life. Zoe life is God’s life. It is the kind of life that lives forever. It never decays. Though originally assumed to be something attainable only in heaven, John dares us to find that life in Jesus today. This is the life God wants us to live, right now. A piece of Himself within us. A bit of heaven on earth before Jesus returns. Eternal life is not merely life after death, but also life before death. — Pastor Brandon

“Live Eternally.” John writes his gospel “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” This “life” is Zoe in Greek. It differs from bios life. Zoe life is God’s life. It is the kind of life that lives forever. It never decays. Though originally assumed to be something attainable only in heaven, John dares us to find that life in Jesus today. This is the life God wants us to live, right now. A piece of Himself within us. A bit of heaven on earth before Jesus returns. Eternal life is not merely life after death, but also life before death. — Pastor Brandon

“Live Eternally.” John writes his gospel “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” This “life” is Zoe in Greek. It differs from bios life. Zoe life is God’s life. It is the kind of life that lives forever. It never decays. Though originally assumed to be something attainable only in heaven, John dares us to find that life in Jesus today. This is the life God wants us to live, right now. A piece of Himself within us. A bit of heaven on earth before Jesus returns. Eternal life is not merely life after death, but also life before death. — Pastor Brandon

“Live Eternally.” John writes his gospel “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” This “life” is Zoe in Greek. It differs from bios life. Zoe life is God’s life. It is the kind of life that lives forever. It never decays. Though originally assumed to be something attainable only in heaven, John dares us to find that life in Jesus today. This is the life God wants us to live, right now. A piece of Himself within us. A bit of heaven on earth before Jesus returns. Eternal life is not merely life after death, but also life before death. — Pastor Brandon

“Live Eternally.” John writes his gospel “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” This “life” is Zoe in Greek. It differs from bios life. Zoe life is God’s life. It is the kind of life that lives forever. It never decays. Though originally assumed to be something attainable only in heaven, John dares us to find that life in Jesus today. This is the life God wants us to live, right now. A piece of Himself within us. A bit of heaven on earth before Jesus returns. Eternal life is not merely life after death, but also life before death. — Pastor Brandon

“Live Eternally.” John writes his gospel “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” This “life” is Zoe in Greek. It differs from bios life. Zoe life is God’s life. It is the kind of life that lives forever. It never decays. Though originally assumed to be something attainable only in heaven, John dares us to find that life in Jesus today. This is the life God wants us to live, right now. A piece of Himself within us. A bit of heaven on earth before Jesus returns. Eternal life is not merely life after death, but also life before death. — Pastor Brandon