First Presbyterian Church Of San Anselmo

Jesus gathers us in and sends us out, insisting that we create home for each other along the way. Home is both a place of shelter, steady and sure – and a vital and living place of encounter – moving out into the world – meeting and greeting the world – in ever-expanding circles of hospitality, welcome, and healing.

In worship, we welcomed to the pulpit Elder Susan Krehbiel from the Migrant Accompaniment Ministries of Presbyterian Disaster Assistance.  Looking to the experiences of migrants and those who accompany and support, Krehbiel invited us to consider what we have to learn from heart-opening encounters with each other.

A sower went out to sow: In the work we do, the life of Christ comes alive in us.

In these courtroom scenes in Scripture, we have seen a lot of real life, and we’ve seen God right there in the midst of it all – with truth, wisdom, justice, compassion, mercy, and grace. In this Scripture, Jesus invites us to wade into real life and engage the worthy work of reconciliation.

Extending mercy to the brothers who have done him wrong, Joseph recalibrates entirely our understanding of what it is that we deserve, grounding us in our shared humanity. In God’s mercy, God gives humanity what humanity deserves: Love. Life. Dignity. Food. Water. Access to healthcare. The freedom to live without constant fear of violence. All the things we need to live and to thrive.

We come to the Book of Job – with Job’s big questions – and ours – and we don’t find a neat and tidy answer. We come to the Book of Job – and what we find is a groan and a shout – as ancient as this story, and as fresh and alive as the dawn of this very day. In our suffering, God speaks with us out of the whirlwind, and we live, and we somehow find our way to love. 

In the reality of climate unraveling, God speaks truth to us, calls us to change, and invites us to become part of the operative healing reality moving forward.

God’s wisdom calls us to see each other whole, in the fullness of life, and find together the ways of living that lead to more life.

We are beginning a sermon series exploring courtroom scenes in Scripture -- scenes that bring real life in focus as we seek some glimpse of the truth. In Jesus' trial before Pontius Pilate, Pilate asks the question, "What is truth?" What we find: Jesus is the way, the truth, and the life. We are sent now to testify to that truth, that Word embodied in us.

God is sovereign by sharing God’s own freedom with us, urging us to live out the self-giving love of Christ.

In Christ, we are citizens of a new humanity, where all of us belong and participate in the fullness of life. Citizenship is about belonging – that deepest of human needs. And citizenship is about the quality of participation that we put back into the community into which we all have been welcomed.

In a world that would tear them apart, Jonathan and David choose a better way. Friendship is a chosen relationship with another person in which we come to agree to see and be seen by the other; to act for the other’s good; to be present with each other in challenge and struggle; and to be a loving place to which we can always return. In a world that would separate and tear folks apart, God gives us friendship as a way of living out, with each other, God’s own love and loyalty – God’s own hesed – God’s own unshakeoffable love. 

Juneteenth calls us to remember and celebrate freedom and liberation, but also insists that we remember slavery and its continuing impact on our world today. God creates us all equally human, and insists that we work for the freedom and equality of all. 

Pentecost is a tale of wind and flame that becomes flesh and bone before our very eyes and ears – one that we can touch and taste and experience in our very bodies. While the day of Pentecost begins in the loneliness of loss and separation, in its mighty wind and crown of flame, we see connection – God and us – us and us. No separation – a leveling of power-over, a lifting up of all we are, and a radiating out so that no one is left out.

The Way of Resurrection is “enfleshed freedom” – an end to every separation and the freedom of every body. By the power of the Spirit, the Way of Resurrection moves us ever and always into more healing, more freedom, more life.

Radiating out with God’s expansive embrace, the Way of Resurrection unfolds in the complexity of human relationship – in the complexity of community.

In the Way of Resurrection, the Spirit radiates out in ever-expanding circles of embrace. In the story of the Ethiopian Eunuch, we see that God welcomes everyone all the way in.