Free Christian Audiobooks (aneko Press)

Yo soy la luz del mundo; el que me sigue no andará en tinieblas, sino que tendrá la luz de la vida. - Juan 8:12 El cristiano debiera comprometerse con Cristo de forma tan completa como para que sea definitiva. Ya no vivirá mirando hacia atrás para ver si hay algo mejor. No volverá a pasar por esa experiencia. Un libro breve pero inspirador, sobre cómo seguir a Cristo de todo corazón. Cap. 1: ¿Quién es Cristo? Cap. 2: Apego intelectual Cap. 3: Apego voluntario Cap. 4: Apego exclusivo Cap. 5: Apego inclusivo Cap. 6: Apego irrevocable A. W. Tozer: Breve biografía Acerca el autor Entre los más de 40 libros escritos por A. W. Tozer hay al menos dos que se consideran clásicos cristianos: En la búsqueda de Dios, y El conocimiento del Dios santo. Sus libros dejan en el lector la impresión de que es posible y necesario tener una relación más profunda con Dios.

Yo soy la luz del mundo; el que me sigue no andará en tinieblas, sino que tendrá la luz de la vida. - Juan 8:12 El cristiano debiera comprometerse con Cristo de forma tan completa como para que sea definitiva. Ya no vivirá mirando hacia atrás para ver si hay algo mejor. No volverá a pasar por esa experiencia. Un libro breve pero inspirador, sobre cómo seguir a Cristo de todo corazón. Cap. 1: ¿Quién es Cristo? Cap. 2: Apego intelectual Cap. 3: Apego voluntario Cap. 4: Apego exclusivo Cap. 5: Apego inclusivo Cap. 6: Apego irrevocable A. W. Tozer: Breve biografía Acerca el autor Entre los más de 40 libros escritos por A. W. Tozer hay al menos dos que se consideran clásicos cristianos: En la búsqueda de Dios, y El conocimiento del Dios santo. Sus libros dejan en el lector la impresión de que es posible y necesario tener una relación más profunda con Dios.

Yo soy la luz del mundo; el que me sigue no andará en tinieblas, sino que tendrá la luz de la vida. - Juan 8:12 El cristiano debiera comprometerse con Cristo de forma tan completa como para que sea definitiva. Ya no vivirá mirando hacia atrás para ver si hay algo mejor. No volverá a pasar por esa experiencia. Un libro breve pero inspirador, sobre cómo seguir a Cristo de todo corazón. Cap. 1: ¿Quién es Cristo? Cap. 2: Apego intelectual Cap. 3: Apego voluntario Cap. 4: Apego exclusivo Cap. 5: Apego inclusivo Cap. 6: Apego irrevocable A. W. Tozer: Breve biografía Acerca el autor Entre los más de 40 libros escritos por A. W. Tozer hay al menos dos que se consideran clásicos cristianos: En la búsqueda de Dios, y El conocimiento del Dios santo. Sus libros dejan en el lector la impresión de que es posible y necesario tener una relación más profunda con Dios.

Yo soy la luz del mundo; el que me sigue no andará en tinieblas, sino que tendrá la luz de la vida. - Juan 8:12 El cristiano debiera comprometerse con Cristo de forma tan completa como para que sea definitiva. Ya no vivirá mirando hacia atrás para ver si hay algo mejor. No volverá a pasar por esa experiencia. Un libro breve pero inspirador, sobre cómo seguir a Cristo de todo corazón. Cap. 1: ¿Quién es Cristo? Cap. 2: Apego intelectual Cap. 3: Apego voluntario Cap. 4: Apego exclusivo Cap. 5: Apego inclusivo Cap. 6: Apego irrevocable A. W. Tozer: Breve biografía Acerca el autor Entre los más de 40 libros escritos por A. W. Tozer hay al menos dos que se consideran clásicos cristianos: En la búsqueda de Dios, y El conocimiento del Dios santo. Sus libros dejan en el lector la impresión de que es posible y necesario tener una relación más profunda con Dios.

Yo soy la luz del mundo; el que me sigue no andará en tinieblas, sino que tendrá la luz de la vida. - Juan 8:12 El cristiano debiera comprometerse con Cristo de forma tan completa como para que sea definitiva. Ya no vivirá mirando hacia atrás para ver si hay algo mejor. No volverá a pasar por esa experiencia. Un libro breve pero inspirador, sobre cómo seguir a Cristo de todo corazón. Cap. 1: ¿Quién es Cristo? Cap. 2: Apego intelectual Cap. 3: Apego voluntario Cap. 4: Apego exclusivo Cap. 5: Apego inclusivo Cap. 6: Apego irrevocable A. W. Tozer: Breve biografía Acerca el autor Entre los más de 40 libros escritos por A. W. Tozer hay al menos dos que se consideran clásicos cristianos: En la búsqueda de Dios, y El conocimiento del Dios santo. Sus libros dejan en el lector la impresión de que es posible y necesario tener una relación más profunda con Dios.

Yo soy la luz del mundo; el que me sigue no andará en tinieblas, sino que tendrá la luz de la vida. - Juan 8:12 El cristiano debiera comprometerse con Cristo de forma tan completa como para que sea definitiva. Ya no vivirá mirando hacia atrás para ver si hay algo mejor. No volverá a pasar por esa experiencia. Un libro breve pero inspirador, sobre cómo seguir a Cristo de todo corazón. Cap. 1: ¿Quién es Cristo? Cap. 2: Apego intelectual Cap. 3: Apego voluntario Cap. 4: Apego exclusivo Cap. 5: Apego inclusivo Cap. 6: Apego irrevocable A. W. Tozer: Breve biografía Acerca el autor Entre los más de 40 libros escritos por A. W. Tozer hay al menos dos que se consideran clásicos cristianos: En la búsqueda de Dios, y El conocimiento del Dios santo. Sus libros dejan en el lector la impresión de que es posible y necesario tener una relación más profunda con Dios.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them.