The Word

“I think there's a major concern for living more in harmony with creation, which is a result of conversion,” says Bishop John Stowe, OFM Conv., “But I think Pope Francis is also, as our good shepherd, calling us to greater urgency to act because time is slipping away and we haven't done much.”  Bishop John Stowe is a Conventual Franciscan, the third bishop of Lexington, Kentucky and the bishop president of Pax Christi. Listen to Bishop Stowe's homily for the Fourth Sunday of Easter, Year B, on this week’s episode of “Preach.” After the homily, he shares with host Ricardo da Silva, S.J., how he connects the image of the Good Shepherd from the gospels to the climate crisis. Read Bishop Stowe’s homily Read the Scripture readings for the Fourth Sunday of Easter, Year B Get daily Scripture reflections and support “Preach” by becoming a digital subscriber to America Magazine Learn more about your ad choices. Visit megaphone.fm/adchoices

Good preaching requires mastery of rhetoric, in particular the tools of repetition and organization. “Otherwise, they’re not gonna remember,” says John Baldovin, S.J. “This is a no-brainer, but beginning, middle and end, and not trying to make too many points” are key to a compelling homily. He also adds with hyperbolic emphasis, “If you want to be a good preacher, you have to read, read, read, read, read and pray, pray, pray, pray, pray.” John, a Jesuit priest and professor of historical and liturgical theology at the Clough School of Theology and Ministry at Boston College, instructs candidates for the priesthood. He is in his 86th semester as a teacher, and specifically dedicates much of his time to helping future ordained ministers cultivate and refine their presiding and preaching styles and be good confessors. “I’ve preached a lot in my lifetime,” he shares with “Preach” host Ricardo da Silva, S.J.  Listen to John’s homily for the Third Sunday of Easter to hear him share the wisdom of his years as a pre

“Alleluia, alleluia, alleluia!” This is how Kim Harris starts her homily for the Second Sunday of Easter—in joyous song. “When Thomas first the tidings heard / How they had seen the risen Lord / He doubted the disciples’ word. Alleluia!...” Such daring from the ambo has long struck a controversial chord with preachers and liturgists alike, prompting “Preach” host Ricardo da Silva, S.J., to ask Kim about her choice to start her homily in song. Kim, an assistant professor of African American Religious Thought and Practice at Loyola Marymount University, swiftly responds. “Not only am I a singer,” explains Kim, who is also a cantor, composer, recording artist and liturgical consultant for the Office of Black Ministry in the Archdiocese of New York. “But also, the idea of a preacher who sings as a part of their homily is part of many African American cultural traditions,” she adds. “The songs carry so many of our stories, hopes, and beliefs, and what we’re thinking about and believing and preaching about.”  Li

In the Judeo-Christian tradition, God often makes Godself known through sound: be it a voice from a burning bush, a resounding clap of thunder or the blast of a trumpet. “God is revealed through sound,” affirms Ed Foley, O.F.M. Cap. “I think of a homily as sound theology,” he adds, “it’s acoustic engagement.” When preparing to preach, Ed, the Duns Scotus Professor Emeritus of Spirituality and a retired professor from the Catholic Theological Union in Chicago, first writes his homilies word for word in poetic form. Then, he meticulously annotates his manuscript, like a conductor’s score. “Where’s the crescendo?” he asks himself. “Where’s the pause? When do the trumpets come in?” Practice extends beyond the art of the homily, permeating life itself. It is, perhaps, a vital Christian practice as we enter the Easter season of Christ’s resurrection. “The followers of Jesus practiced resurrection,” Ed says in his homily on “Preach” for the Mass of the Day this Easter Sunday. “Their dogged commitment to living an Ea

When reflecting on the life, death and resurrection of the Lord while living in a state of military invasion and active war, Andriy Zelinskyy, S.J., says that “everything becomes more authentic.” For this Jesuit priest, who serves as the chief military chaplain of the Ukrainian-Greek Catholic Church, the task of preaching to those suffering in Ukraine, “from the trenches to the President,” has brought the challenge and promise of preaching hope on Good Friday into stark relief. To authentically preach the hope of the resurrection in such dire circumstances, preachers must first find hope themselves. “It begins with your search for hope,” Andriy shares with “Preach” host Ricardo da Silva, S.J. “And this is already a result of your search for sense, to find God in everything that’s happening around you.”  Andriy tries not to rely too much on certain techniques to communicate God’s message. Instead, he actively searches for God in his experience. “I’m not against the techniques,” he says. “They’re important, but

The liturgies of Holy Week need to be seen as a unity. With two weeks remaining before the start of this summit of the Christian year, the “Preach” team sought the expertise of two esteemed liturgical scholars and practitioners to give preachers a whistle-stop tour of the readings and liturgies for this sacred week. In conversation with “Preach” host Ricardo da Silva, S.J., Kim Harris and John Baldovin, S.J., discuss the connection of present-day social issues like antisemitism and state-sanctioned violence to Christ’s Passion and Resurrection. They encourage preachers to weave these grim realities into their homilies for Holy Week. Amid the richness of words, actions, movement, and song in these liturgies, it’s essential to uphold the values of silence and brevity in preaching during Holy Week. “The missal recommends that the preacher preach briefly,” John stresses. “It takes a lot more time to prepare a brief homily than it does to prepare a long homily.” Read the Scripture readings for Holy Week, Year B. G

“Explain the resurrection to me in two minutes without using any church language.” This is the challenge that Father Rob Galea sets for his staff to ensure they can easily relate to the young people they serve. “That takes practice, and that takes hanging out with the kids and understanding the way they speak, the way they reason.” Rob, originally from Malta, is now a priest in the Diocese of Sandhurst, Victoria, Australia. He has amassed a hundreds of thousands-strong following across social media platforms and is also a popular singer and songwriter who once auditioned for X-Factor Australia. Today, Rob leads Icon Ministry—formerly FRG Ministry, a global media and outreach apostolate that significantly expanded its reach over the pandemic years. On “Preach,” Rob delivers a homily for the Fourth Sunday in Lent, Year B, also known as Laetare, or Rejoicing Sunday. When asked about effective preaching strategies to use when ministering to young people, Rob suggests preachers allow themselves to become vulnerabl

The best formation Deacon Steve Kramer has ever received were the four summers he spent as a taxi and limo driver. “It really prepared me for pastoral counseling,” he says of his year’s shuttling people back and forth. “They sit, they open their heart, and pretty much they figure out that they’ll never see you again. So they open up in a different way. On “Preach,” Steve delivers a homily for the Third Sunday of Lent, initiating the Scrutinies for catechumens in the O.C.I.A. process. Departing from the usual Year C readings, Year A Scriptures are employed, better suited for those preparing for Baptism at the Easter Vigil. The Scrutinies prompt catechumens to confront their sinfulness and embrace God’s merciful love through reflection, repentance and exorcism. Listen to Steve’s homily on this week’s episode of “Preach.” In their conversation afterwards, Steve and host Ricardo da Silva, S.J., discuss preaching to the needs of the community, the importance of listening and balancing themes of sin and God’s merci

“Effective preaching is like good butter sinking into warm toast,” says Karla Bellinger. “You’ve gotta give the Holy Spirit a little bit of time to do some work.” As the founding executive director of the Institute for Homiletics at the University of Dallas and president of the Catholic Association of Teachers of Homiletics, Karla is filled with bits of wisdom like this for homilists.  “The God of the universe who is infinite also wants to be the God who is intimate and close,” Karla says in her homily for the Second Sunday of Lent. “God wants to dazzle us.” In many ways, this is the mission of the homilist: helping people in the pews draw closer to God and prompting a dazzling encounter. Karla would know; as a lay woman and homiletician, she coaches and trains preachers—mostly ordained Catholic men—to give effective homilies. Preaching is a “pastoral act,” she says. Through every homily, “you want your people to come closer to God.” Listen to Karla’s homily on this week’s episode of “Preach.” After deliverin

Russell Pollitt, S.J., approaches his homilies in a manner unlike any other preacher the “Preach” team has yet seen. While some rely on verbatim manuscripts, detailed linear plans, or simply loose notes, when this South African Jesuit priest sits down to write his homily after praying on the Scriptures, the first thing he does is produce an org chart (or organogram, as it’s better known outside the U.S.).” But, by the time Russell stands in front of the congregation to deliver his homily, the organogram has served its purpose and is nowhere to be seen. “I get a picture of that organogram in my head,” he says, “so that on a Sunday, I can stand up and I can preach without notes,” Russell is the superior of the Jesuits in Johannesburg and the director of the Jesuit Institute South Africa. For the First Sunday of Lent, Year B, Russell chooses to center his homily on a seemingly straightforward question: “What is Lent?” He offers three central lenses through which to consider the question. Think of Lent, he says

Cardinal Roche opens the Lenten season on “Preach: The Catholic Homilies Podcast” with a heartfelt message taken from the Scripture readings for Ash Wednesday: “Come back to me with all your heart.” When asked by host Ricardo da Silva, S.J., why he chose the theme of “Welcome Home” and not to preach “in a heavier way,” to emphasize the penitential nature of the season, the cardinal, who is the most senior Vatican official to appear on the show, simply replies: “Well, because I think, really, that’s what Lent is all about.” Cardinal Roche serves as the prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments and is a former chairman of the International Commission on English in the Liturgy (ICEL). On the show, he not only imparts Lenten preaching wisdom but also shares his insights into Pope Francis’ synodal vision and emphasizes the need for preachers to meticulously prepare their homilies: “I would say, really, take preaching—take your homily very, very seriously. And don’t be the per

You may have seen that we haven’t had any episodes for the last two weeks. We are taking a break after the bumper set of episodes we put together for you during the Advent and Christmas seasons. We are reviewing the results of our survey—which you can still respond to here— and planning our offering for Lent. In the meantime, in this great week when we celebrate the extraordinary contributions of Dr. Martin Luther King, Jr, to racial and social justice in the U.S. and beyond, we’re re-airing an episode with preacher Bryan Massingale, titled "Preaching the kingdom of God when justice is delayed on earth." This episode originally aired on the 15th Sunday in Ordinary Time this past July. Bryan is a priest of the Archdiocese of Milwaukee, and presently lives and works in New York City as a professor of theology at Fordham University. He is a leader in the quest for faith-based racial and sexual justice, especially within the Catholic Church, and regularly presides and preaches at the The Parish of St. Charles Bor

Preaching on the Solemnity of the Epiphany of the Lord, David Neuhaus, S.J., explores a curiosity in the story of the Wise Men’s journey from the East to the Bethlehem manger. “Why didn’t the star take them straight to Bethlehem? Why did it take them to Jerusalem?,” he asks. "I think it took them to Jerusalem, as we are always taken to Jerusalem, because we must encounter the scriptures of Israel,” he continues. “It is from the Scriptures of Israel that they will receive the precise destination to which they are going—Bethlehem.” [Take a quick listener survey: Tell us what you love about “Preach” and what you’d like us to change] David, a Jesuit priest and Scripture scholar of the Near-East province of the Jesuits, was born into Judaism in South Africa but has lived most of his life in the Holy Land. Firmly declaring his roots, he states, “I was born a Jew and remain a Jew,” he states, firmly declaring his roots. “I didn't have any faith until I became a Catholic.” Over the course of his ministry as a Jesuit,

Yunan Frédéric, a Syriac Catholic priest living in Bethlehem with his Latina-American wife and their three children, preaches on the Feast of the Holy Family, even though the Syriac Church does not observe this feast in its liturgical calendar. For the past two years, he has served as the pastor of the Syriac Catholic community in Bethlehem; a small, largely refugee, Arab-speaking group of about 100 people. [Take a quick listener survey: Tell us what you love about “Preach” and what you’d like us to change] Yunan, shares his approach to preaching and contemplates the situation of war in which he lives. "It's like walking with a friend and talking together," he says. “I am very much listening as well. I am looking at the faces of the people. I’m trying to create a communion as we are one body during the Mass, and the homily is part of that communion.” As the conversation draws to an end, Yunan shares a prayer he has spontaneously found himself praying since war broke out, “O God, forgive us.” “When I was sayin

The anticipated joy of Christmas unfolds against a backdrop of pain and violence this year. “I think one of the most important things in these extremely troubled times is that we do have the lights, both metaphorically and physically,” says Barbara Reid, O.P. “Our most important gift and our most important approach, not only to the advent and Christmas season, but to our lives overall, is never to let hope dim.” [Take a quick listener survey: Tell us what you love about “Preach” and what you’d like us to change] On the Christmas episode of “Preach,” Sister Barbara Reid, President of the Catholic Theological Union in Chicago and Carroll Stuhlmueller, C.P. Distinguished Professor of New Testament Studies at the C.T.U, preaches on the readings for Christmas Mass during the Day. In conversation with Ricardo after the homily, Barbara reflects on how she maintains Christmas joy in her preaching without shying away from the grim realities of the world, and encourages listeners to read Scripture commentaries from “p

This week on 'Preach,' the script is flipped: Ricardo da Silva, S.J., the regular host, becomes the guest preacher, and Maggi Van Dorn, a usual producer, takes the mic as the host. Maggi and Ricardo, who work together extensively on “Preach,” “Hark! The stories behind our favorite Christmas carols” and “Inside the Vatican,” compare how preachers and podcasters alike craft stories to captivate their audience On this Gaudete Sunday, Ricardo invites listeners to identify where they have experienced joy, even as he admits that we live in a world where joy is hard to come by. In his homily, Ricardo tells a story by Pedro Arrupe, S.J., who was the 28th Superior General of the Society of Jesus from 1965 to 1983. The story is about Arrupe's visit to a Brazilian favela, and it helps Ricardo explore the connection between joy and self-gift. “Joy cannot be manufactured. It's not something that we can create for ourselves,” explains Ricardo. “It’s something that sort of happens in a moment, in a flash, and then we catc

Despite his advanced studies in Scripture, it wasn’t until Victor Cancino, S.J., became the resident pastor at St. Ignatius Mission on the Flathead Indian Reservation in Western Montana that he properly grasped the Bible’s deep connections with Native American spirituality and practices. “The Bible is from a tribal world with a spirituality that is as old as the people that I’m living with,” Victor says. “We completely forget that and we think of this Roman-Greco society that looks like us, but the Bible looks a lot like tribal people.” On “Preach,” Victor delivers a homily for the Second Sunday of Advent, Year B, focusing on the image of the desert presented in the first reading from Isaiah. In the conversation that follows the homily, host Ricardo da Silva, S.J., and Victor explore how the preacher might respond to generational trauma in marginalized communities, such as the people he works with on the reservation. Read the full text of this week’s homily and Scripture readings. Do you have a preacher to

“How do we really enter into a season like Advent when the world around us is already celebrating Christmas?” This is the question host Ricardo da Silva, S.J., sets before his guests, Scripture scholars Barbara Reid, O.P., and Victor Cancino, S.J., at the start of this episode, which breaks the usual mold of the podcast. Instead of the usual show where we hear a homily for a given Sunday and then talk to a guest preacher, we’ve invited Sister Reid and Father Cancino to share ways into the Scriptures for Advent and offer us avenues for preaching in each of the four weeks of this time. What do preachers need to keep in mind as we move into a new liturgical year, from Year A to Year B, and season, from Ordinary Time to Advent? What are the key themes that preachers can draw inspiration from for their homilies? Listen to “Preach” this week to hear what wisdom Barbara and Victor have to share about the Scriptures and the art of preaching to retell the Scripture. Read the full text of this week’s homily and Scriptu

The Scripture readings for the Solemnity of our Lord Jesus Christ, King of the Universe, invite us to interpret the Scriptures through a lens that is perhaps less common for this celebration. Agbonkhianmeghe Orobator, S.J, tries to imagine ways in which the readings for the last Sunday of the liturgical calendar, “can be perceived less as a hierarchical, patriarchal or monarchical depiction of who God is in Christ through the Spirit, and more about how God relates to us; in humility, in care, in tenderness.”  Father Orobator, a Jesuit of the North-West Africa Province, is an internationally acclaimed theologian and a convert to Catholicism from traditional African religion. This summer, he began his tenure as dean at the Jesuit School of Theology at Santa Clara University. On this week’s “Preach,” Orobator shares with host Ricardo da Silva, S.J., how thinking of the Gospels as stories can subvert hierarchical, monarchical, and even patriarchal readings of the Scriptures.  Read the full text of this week’s hom

This November, as we remember our beloved dead and our liturgy begins to contemplate the end times, the stark reality of war is even more pronounced. In times, like these, “sometimes, the best thing you can do,” says Bruce Botha, S.J., “is acknowledge someone else’s pain and say, ‘I can’t imagine how you’re feeling.’” Father Botha, a priest of the Southern Africa province of the Jesuits, has been in parish ministry for the last 15 years. He serves as the pastor of Holy Trinity Catholic Church and chaplain for two universities in Johannesburg, South Africa. Previously, he worked at St. Martin de Porres, a Jesuit-run parish in Soweto, “a historic township,“ he says, which was “the epicenter of a lot of the anti-apartheid struggle.” The parish is a stone’s throw from the world-famous Vilakazi Street, which he reminds, has “the homes of two Nobel Peace Prize Laureates in it: Desmond Tutu and Nelson Mandela.” On “Preach” this week, host Ricardo da Silva, S.J., engages Bruce on the challenges of preaching in fearfu