The Word

Shortly after Cardinal Robert Prevost was elected Pope Leo XIV, Bill Gabriel, O.S.A., received an unexpected email from a student at Malvern Prep in Pennsylvania. The student asked, “Is this your boy?” alongside a photo of the new pope. Bill replied, “I wouldn’t say he’s my boy, but he is our brother,” referencing their shared Augustinian bond. The student responded, “Well, I guess that makes him my brother too.”  Preaching for the Sixth Sunday of Easter, Year C, Bill finds resonance in his homily between the risen Christ’s parting words—“Peace be with you”—and Pope Leo XIV’s call for “an unarmed and disarming peace.” Guest: Bill Gabriel, O.S.A., Head of Mission and Ministry at Malvern Prep. Get daily Scripture reflections and support “Preach” by becoming a digital subscriber to America Magazine⁠⁠⁠ “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc. Learn more about your ad choices. Visit megaphone.fm/adchoices

“Every time I proclaim one of Francis’ homilies, my heart is filled with joy,” says Greg Heille, O.P. “It’s heart speaking to heart.” Recorded just hours before Cardinal Robert Prevost was elected Pope Leo XIV—while the cardinals were still in conclave—Greg joins “Preach” host Ricardo da Silva, S.J., to reflect on the homiletic legacy of Pope Francis: always on message, spoken from the heart, simple without losing depth. He proclaims a homily by Francis for the Fifth Sunday of Easter, Year C, in 2022, where those qualities shine through. Grounded in a single verse from John’s Gospel—As I have loved you, so you also should love one another—the homily weaves together themes of holiness, simplicity and love in action. Guest: Greg Heille, Dominican friar, preaching professor at Aquinas Institute of Theology and author of The Preaching of Pope Francis. Get daily Scripture reflections and support “Preach” by becoming a digital subscriber to America Magazine⁠⁠ “Preach” is made possible through the generous suppor

At 3 a.m. in the lambing shed on his farm in the Irish midlands, John Connell speaks gently to a ewe in labor. “The wave of willful force doesn’t work,” he says. “It’s about calm and serene and speaking gently, and that’s generally how the thing gets accomplished, certainly on our farm.” An award-winning author, investigative journalist, and organic farmer, John has spent over a decade working with sheep. “They’re very caring, look after each other, and are more intelligent than we think,” he says. “But they can be vulnerable. If they get sick, they don’t have as big of a fight in them as, say, a cow would.” And yet, John has come to admire their quiet bravery. “I think if people would spend a little time getting to know sheep, they'd realize there’s more to them than they might first comprehend.”   For the Fourth Sunday of Easter in Year C, John reflects on the Gospel’s message of Jesus as a shepherd, who knows his sheep intimately and cares for them with great love. We invited him to Preach as part of our

When fishermen set sail, Deacon Marlowe Sabater says, they place one foot on the deck—and the other, unknowingly, “in the watery grave, because you just won’t know what’s gonna happen out there.” Born and raised in Metro Manila, Marlowe now ministers to seafarers and port workers—many of them migrant workers from his native Philippines—through the Diocese of Honolulu’s Apostleship of the Sea ministry. Facing unpredictable storms and countless dangers at sea, every safe return to shore, he says, is “an everyday miracle.” Marlowe is our guest on “Preach” for the Third Sunday of Easter. In his homily, he reflects on the Gospel story of the risen Christ meeting his disciples on the shore and connects it to the faith of those who work and live at sea today. In conversation with host Ricardo da Silva, S.J., Marlowe draws even further from his ministry—meeting workers at the docks to pray with them, to minister to them and to share the trust that sustains us all amid life’s storms: “When Jesus is in our boat, he

The emboldened disciples in Acts 5:12-16 perform signs and wonders of the risen Christ to a crowd gathered at Solomon’s portico in Jerusalem. Witnessing the good news of the Resurrection for the first time, astonished onlookers bring the sick and wounded for the apostles to heal through the power of God. “I just hope people feel some desire to get together with other people in their community and do a little Bible study on the Acts of the Apostles,” says Casey Stanton, co-director of Discerning Deacons, a project helping the Church listen more deeply as it discerns the role of women in the diaconate. “The church has given us this gift of a text that offers us a way to recover something that feels lost right now: a common life together.” Joining host Ricardo da Silva, S.J., on this episode of “Preach” ahead of the Second Sunday of Easter, Casey connects the first reading to the current situation facing many immigrant and migrant Christians in the U.S., who live in fear of deportation and detention. “What will

In John’s account of the Resurrection, “the other disciple” enters the empty tomb, sees, and believes. Why is this detail included? “I think the hope here is that we not focus on some historical moment that happened, but rather an understanding of what the risen life is here and now,” says Greg, founder and president of Homeboy Industries, the largest gang intervention, rehabilitation and reentry program in the world.“ The risen life is meaningful now, or it’s not meaningful at all.” In this Easter Sunday episode of Preach, Greg shares with host Ricardo da Silva, S.J., how we might recognize and receive God’s “tender glance” not only at Easter but every day. “How do we notice the notice of God?” he asks. “And then become that notice of God in the world?” For Greg, the Resurrection isn’t only about what happened to Jesus more than 2,000 years ago. “We’re all going to die, and none of us will live forever, but we really can live in the forever,” he says. “The risen Lord is here and now—in the struggle, in the

Luke’s account of Jesus’ Passion offers a distinctive perspective: “The ordinary people are not only not complicit in the death of Jesus, but they repent of what has been done to him,” says Luke Timothy Johnson, a leading scholar of Luke-Acts and Woodruff Professor Emeritus of New Testament and Christian Origins at Emory University. Unlike the other Gospels, Luke paints a vivid image of repentance in Jesus’ final moments: a great crowd of people turning their backs on the city after his death, beating their breasts—an action that Professor Johnson says is significant because it is the “classic body language of repentance” used throughout the Scriptures. “Luke thereby sets up the conversion of the people in the story of Acts, where thousands of faithful Jews hear the word of the resurrection and join the Jesus movement in Acts,” Professor Johnson argues. Recognizing this, he suggests, offers us “a much more positive view of the people of Israel.” Returning to “Preach” for the second time this Lent, Professor

“This passage is about sin, but I want to ask about whose sin, right?” asks Amirah Orozco, a doctoral student in systematic theology at the University of Notre Dame. Raised on the U.S.-Mexico border between El Paso, Texas, and Juarez, Chihuahua, Amirah reflects on the woman caught in adultery(Jn 8:1-11), whom Jesus stops from being stoned to death by a group of men who want to punish her, and test Jesus. “The woman is concerned about her sin,” Amirah reflects. “What if we made it also about the sin of the men who want to kill her?” On this episode of “Preach” for the Fifth Sunday of Lent, Year C, Amirah joins host Ricardo da Silva, S.J., to offer a woman’s perspective on the adulterous woman that draws insight from liberation theologies. “Although personal sin is real, it is clear to us now that structures are set up in such a way that social sin becomes possible for us to talk about.” Amirah says. “The God of great mercy reminds us that if social sin is possible, so too is social mercy and forgiveness.” 

The older brother in the parable of the prodigal son voices a common frustration: “The unfairness of somebody else getting what we think they don’t deserve,” says Stephen Tully, pastor of All Saints Catholic Church in Ballito, an affluent coastal town just north of Durban, South Africa, and chairman of the Napier Centre 4 Healing. Loyal and hardworking, the older brother feels overlooked when his father celebrates the younger son’s return with a lavish feast—a welcome he’s never received. “I think his pain and shame is that he’s done everything right. So why don’t I get more?” Stephen reflects. “Maybe the father never thought of doing a fatted calf for him because he was just so everyday happy with him.” On this week’s “Preach,” for the Fourth Sunday of Lent, Year C (Laetare Sunday), host Ricardo da Silva, S.J., is joined by Stephen, whose years of ministry among marginalized communities have shaped his reading of the parable—and even led him to question the younger brother’s motivations for leaving home. Cou

“I learn a lot about the character of my men by how they pick fruit,” says Bishop Joseph Tyson of the Diocese of Yakima, explaining that his “Calluses to Chalices” formation program requires seminarians to live and work alongside migrant farmworkers picking fruit in the summer. He recalls a moment when he discovered that some seminarians had taken a break apart from the workers. Noticing this, the migrant workers invited them to join in the shade and share their food. “When you're ordained a priest, you'll prepare the table for them,” Bishop Tyson told his seminarians. “But you start by being at their table.” In his homily for the Third Sunday of Lent, Year C, recorded for  “Preach,” Bishop Tyson draws a parallel between the seminarians' work in the fields and spiritual fruitfulness. Speaking candidly with host Ricardo da Silva, S.J., around the time of Pope Francis’ letter to U.S. bishops, he stresses the need to address policies that harm marginalized communities.  “I become better—a better bishop and a be

“This may not be my best day, but I know One who makes tomorrows better,” says the Rev. Daniel Kingsley, explaining how he hopes parishioners should leave the pews after hearing the homily on Sunday. “Sometimes, it's hope that gives people the motivation to see tomorrow.” Daniel, the pastor of Saint Clare Church and the administrator of Saint Pius X Church in Rosedale, Queens, NY, is our featured guest on “Preach” for the Second Sunday in Lent, Year C. After preaching on the Transfiguration of Christ on Mount Tabor in Luke's Gospel, Daniel shares with host Ricardo da Silva, S.J., his belief that preachers are called to inspire their communities to see faith as something active—something that transforms and moves people to action. He emphasizes how important it is for us to live out our faith beyond the pews. “May our witness to the Good News help bring healing and wholeness in everyone we encounter and every place we travel,” he says. “It would be tragic if our Sunday ritual were just a Sunday ritual.” Get da

“What does it mean to be a prophet?” This is the challenge preachers must wrestle with and present to their congregations over and over, says Luke Timothy Johnson, a renowned Scripture scholar, particularly in Luke-Acts, and Woodruff Professor Emeritus of New Testament and Christian Origins at the Candler School of Theology, Emory University. Christian prophetic witness lies at the heart of Luke’s Gospel. “The prophet is led by the Spirit of God; speaks God’s word; embodies God’s word; enacts God’s word; and bears witness even through persecution for God’s word,” Professor Johnson says. “And so in each of those categories, the church has room to examine itself.” In this episode, released ahead of the First Sunday of Lent, Year C, “Preach” host Ricardo da Silva, S.J., first invites Professor Johnson to explore key themes in Luke’s Gospel. Then, they discuss the Gospel readings for the first four weeks of Lent—The Temptation of Jesus, The Transfiguration, and the parables of the barren fig tree and the prodigal

Ash Wednesday is one of the most universally accessible days in the Church’s liturgical year, offering a simple yet profound reminder: God’s grace is available to all—without exception. This is the firm conviction of our first guest for the Lenten season, James Hanvey, S.J., a Jesuit priest and theologian who currently serves as Secretary for the Service of Faith at the Jesuit General Curia in Rome. In his conversation with Ricardo da Silva, S.J., James reflects on the universal appeal of Ash Wednesday. “Everyone is drawn to the ashes—for whatever reason,” he says. “They may not feel that they can receive Communion, but they're drawn to the ashes. And I think it's about helping people understand, first of all, that they have a place here in this community, that they are welcomed and that the grace of this moment is for them.” He goes on to highlight the inclusivity of the ritual, emphasizing, “We’re all in need. How can I judge that your need is greater than my need? This quantifying doesn’t make sense. I mea

Last Monday, the 47th presidential term began in the United States. A day after the inauguration, on Tuesday, January 21, 2025, Bishop Mariann Edgar Budde, the spiritual leader of the Episcopal Diocese of Washington, delivered a powerful sermon at a national prayer service held at Washington National Cathedral. Her sermon highlighted the ethical challenges facing the nation and called for a deeper commitment to mercy, justice and compassion. Addressing pressing issues such as the treatment of immigrants and the rights of LG.B.T.Q. individuals, she made a direct appeal to President Donald Trump, who was present in the congregation.  The reaction—for good and ill—to Bishop Budde’s sermon got us thinking here on the Preach team. Since launching the podcast, we’ve asked many of our guests how as Catholic leaders they can best balance preaching with politics. Where’s the line between speaking truth to power and staying true to the faith, the Scriptures— the Word of God? In this episode, we’re revisiting  a few of

When Roger Schutz, a Protestant minister from Switzerland, founded the Taizé community in 1940 in a small village in Southern Burgundy, France, amid the turmoil of World War II, he envisioned it as “a parable of communion.” Brother Matthew, the first Anglican and Englishman to lead this unique Christian community as its prior, reflects on Brother Roger’s vision: “It was a way of saying that what we lived as a community together should be like a sign that didn’t need too much explanation.” On “Preach” this week, released during the Week of Prayer for Christian Unity—a celebration observed by Christian churches worldwide—Brother Matthew, preaching for the Third Sunday in Ordinary Time, Year C, emphasizes the importance of moving beyond theological debates to focus on fostering reconciliation and communion among Christians. “I think that’s one of the challenges that we face—how to dare to go towards the other, even when you know that you’re not going to agree,” he says. “Because if we can’t do that, then this pa

“Race has become something that, in many homes, in many places, is encountered when you see it on the news,” says the Rev. Kareem Smith. “But to look at it as a gift, to see other people as a gift and what they have to offer as something that is beautiful—that is to see the creation of God.” On “Preach” this week, the Rev. Kareem Smith, pastor of St. Michael the Archangel Church in Co-op City, the Bronx, reflects with host Ricardo da Silva, S.J., on the Gospel reading for the Second Sunday in Ordinary Time—the wedding at Cana. Connecting the scarcity of wine and the tension between Jesus and his mother to modern challenges like racial justice and political divides, Kareem points to the tension many feel as Martin Luther King Jr. Day and Donald Trump’s second inauguration fall on the same day, Jan. 20, 2025. “There’s this breakdown in conversation,” he says of the state of the nation. “We desire to be heard, but are we failing to listen?” Kareem, who is also president of the National Black Catholic Clergy Cauc

On Christmas Eve, Ukrainian families create a living Nativity scene by spreading straw across the floor and placing hay beneath the dinner tablecloth. “This gesture connects the birth of Jesus to the natural world, with the presence of the field permeating the home,” Metropolitan Borys Gudziak says. Portuguese families observe Noite da Consoada (Night of Comfort and Consolation) with a humble meal of salt cod, cabbage and potatoes. “The idea is to echo the simplicity of the day,” Ricardo da Silva, S.J., shares with Metropolitan Gudziak. “Jesus was born in this very simple setting.” These practices, Ricardo suggests in this year’s final episode of “Preach,” remind us not only of Christ’s simplicity but also offer a nudge for preachers: “The best thing to do is to preach simply.” [Please complete a brief survey and tell us what you love (or not) about “Preach”] Metropolitan Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia leads the Ukrainian Catholic community in the United States. Born in

On Gaudete Sunday—a day in Advent dedicated to rejoicing—the Rev. Justin Lopina will surprise his congregation by focusing his homily on sin. As the newly assigned pastoral administrator at St. Joseph Catholic Church in Wauwatosa, Wis., he believes that our fear of sin—what he calls “our fear of letting God down”—often robs us of joy. Justin joins host Ricardo da Silva, S.J., to discuss how John the Baptist’s call to repentance in the Gospel for Gaudete Sunday leads to joy more than simply moral obligations. They also explore the essentials of great preaching, emphasizing the importance of using one’s body and physical presence and keeping homilies short (around 8 minutes) to maintain the congregation’s attention. Read the full text of this week’s homily and Scripture readings. Get daily Scripture reflections and support "Preach" by becoming a digital subscriber to America Magazine. “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment I

How can a preacher deliver a homily that captures the hopes of younger audiences—from toddlers to teens—while keeping parents and the entire congregation engaged? It’s a tall order, but in this special “Preach” episode, host Ricardo da Silva, S.J., tackles this challenge in another panel discussion, this time with three America Media colleagues and parents: Tim Reidy, deputy editor-in-chief; Kerry Weber, executive editor; and Heather Trotta, vice president of advancement. Together, they share their experiences of nurturing their children’s faith and reflect on what makes for a homily that connects with everyone. Get daily Scripture reflections and support "Preach" by becoming a digital subscriber to America Magazine. “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Sam Sawyer, S.J., editor-in-chief of America Media, returns to “Preach” to discuss his Advent homily series, designed to be more cohesive than the usual week-to-week, stand-alone Sunday homilies that preachers typically prepare. Sam shares with host Ricardo da Silva, S.J., how Pope Francis’ latest encyclical, Dilexit Nos, inspired him to create these homilies for the season, specially commissioned for Homiletic & Pastoral Review. Over the four weeks, Sam leads the congregation through a four-part reflection on the heart: awakening the heart, trusting its activity and passion, recognizing our heart’s capacity to desire something greater, and embracing God’s grace in our heart as it overflows from within us Read the full text of this week’s homily and Scripture readings. Get daily Scripture reflections and support "Preach" by becoming a digital subscriber to America Magazine. “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc.  Lear