New Books In The American West

Richard Oakes was a natural born leader whom people followed seemingly on instinct. Thus when he dove into the icy San Francisco Bay in the fall of 1969 on his way to Alcatraz Island, he knew others would have his back. Kent Blansett tells Richard Oakes’ story in wonderful detail in A Journey to Freedom: Richard Oakes, Alcatraz, and Red Power (Yale University Press, 2018). Blansett, an associate professor of history at the University of Nebraska-Omaha, argues that by understanding Oakes’ life and his movement across the United States in the 1960s, we can better understand the origins of the Red Power movement. Prior to landing in San Francisco, Richard Oakes lived in the Mohawk Nation at Akwesasne, a borderland region between Canada and the United States. From there he worked with other Mohawks in the ironwork trade, constructing the New York City skyline, and became a legendary figure in the Indian Cities of Brooklyn and Seattle. Although both his time on Alcatraz and his life ended in tragedy, Oakes’ legacy

It's been called the first Internet. In the nineteenth century, the telegraph spun a world wide web of cables and poles, carrying electronic signals with unprecedented speed. In order to connect the entire American continent, however, the telegraph had to cross western territory, which brought a host of challenges, conflicts, and uncertainties. What happened when the telegraph crossed the Mississippi River? What natural obstacles had to be overcome? What role did the telegraph play in the displacement of native tribes? James Schwoch answers these questions in Wired into Nature: The Telegraph and the North American Frontier (University of Illinois Press, 2018). Schwoch is a professor of communication studies at Northwestern University. He is also the author of The American Radio Industry and Its Latin American Activities, 1900-1939 and Global TV: New Media and the Cold War, 1946–69, both also published by University of Illinois Press.Nathan Bierma is a writer, instructional designer, and voiceover talent in Gr

One of the enduring questions in American historiography is: just where exactly is the West? In The American West and the World: Transnational and Comparative Perspectives (Routledge, 2019), Dr. Janne Lahti argues compellingly that the West is a place on the globe, very much interconnected with worldwide currents of history. Lahti, an Academy of Finland Research Fellow and Adjunct Professor of History at the University of Helsinki, provides an extensive synthetic work which draws a wide body of the latest literature on the American West to illustrate how scholars are approaching the region’s history in ways that transcend national boundaries. By focusing on movement, migration, disease, violence, and concepts of race and domesticity, Lahti argues that the American West has much in common with other settler colonial zones such as South Africa and Australia. Culturally, the West has maintained global fascination for over a century as well, a fact that drew Dr. Lahti to the scholarly study of the region in the f

When the young Diné boy Hopi-Hopi ran away from the Santa Fe Indian Boarding School in the early years of the twentieth century, he carried with him no paper map to guide his way home. Rather, he used knowledge of the region, of the stars, and of the Southwest’s ecology instilled in him from before infancy to help navigate over rivers, through mountains, and across deserts. In The Earth Memory Compass: Diné Landscapes and Education in the Twentieth Century (University of Kansas Press, 2018), Farina King argues that education and the creation of “thick” cultural knowledge played, and continues to play, a central role in the survival of Diné culture. King, Assistant Professor of History at Northeastern State University in Tahlequah, Oklahoma, takes a unique methodological approach in telling the story of Diné education and knowledge. The Earth Memory Compass is, in King’s words, an “autoethnography,” weaving her personal story of cultural discovery and family history into a larger narrative of Indigenous boardi

Black Elk witnessed some of the most monumental moments in the history of the Lakota and the Northern Great Plains: Red Cloud’s War, the Battle of the Little Bighorn, the murder of Crazy Horse, Wounded Knee. In his compelling new biography, Black Elk: The Life of an American Visionary (Farrar, Strauss, and Giroux, 2016), award-winning nonfiction writer and journalist Joe Jackson tells the story of this place and these events through the chronicle of Black Elk’s life. As one of the most globally famous practitioners of Lakota spirituality, Black Elk’s life is well known. Jackson uses an array of sources to breathe new life into his story and presents the complicated, sometimes tragic, sometimes hopeful figure within his historical context. Jackson’s prose is crisp and vibrant, and the narrative of Black Elk’s religious and personal lives make for a page-turning story. Black Elk: The Fife of an American Visionary won the 2017 Francis Parkman Prize from the Society of American Historians.Stephen Hausmann is a do

New York City might have been the epicenter of the twentieth century American art scene, but Los Angeles was no slouch either, writes Kellie Jones in South of Pico: African American Artists in the 1960s and 1970s(Duke University Press, 2017). Dr. Jones, Professor of Art History at Columbia University and 2016 MacArthur Fellow, examines several African American artists and their work including Bettye Saar, Charles White, and John Outterbridge, and emphasizes the importance of migration, space, and interconnectivity in the LA art scene of mid-century. Watts, the site of a 1965 rebellion, was one particularly salient and vibrant part of the city’s African American art community. These artists used diverse media including performance and assemblage to comment on post-war American politics and society. The book appeals to experts and non-experts alike and is a strong example of how understanding art can help us to understand social movements and the interconnectivity of our world.Stephen Hausmann is a doctoral can

In 1999, the Makahs went out on the Pacific for their first whale hunt in over seventy years. The event drew protests from animal rights activists and local (mostly white) Washingtonians. But to the Makahs, the event was a cause for celebration. Why did the whale hunt hold such divergent meanings for different people along the Northwest Pacific Coast? Joshua Reid, Associate Professor of History at the University of Washington, attempts to answer that question in The Sea is My Country: The Maritime World of the Makahs (Yale University Press, 2015), which won the Caughey Prize from the Western History Association in 2016, along with several other awards. For centuries, the Makahs valued maritime space as a central part of their homeland. Europeans empires, and later Americans and international institutions, tried to impose their own notions of spatial control and hard borders onto the Pacific Northwest borderland, but often ran up against Native power. The Makahs have repeatedly adapted to changing politic

The process of colonialism seeks to demean Indigenous intellect and destroy Indigenous literary traditions. Reconstructing those legacies is thus an act of anti-colonial resistance. This is the impetus behind Noenoe K. Silva’s The Power of the Steel-Tipped Pen: Reconstructing Native Hawaiian Intellectual History (Duke University Press, 2017). Silva, Professor of Indigenous Politics at the University of Hawai’i-Manoa, focuses on two writers from Hawai’i’s tumultuous late nineteenth and early twentieth century past. Joseph Poepoe and Joseph Kanepu’u both wrote extensively in Hawaiian language newspapers at a time when American colonial officials worked hard to stamp out the Hawaiian language. Their writing thus constitutes a rare archive of Native Hawaiian language, narrative forms such as mo’olelo, and concepts such as ‘aina. The Power of the Steel-Tipped Pen is an argument against settler colonial power structures and an insistent reminder that Native societies across the world have intellectual histories of

McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.Learn more about your ad choices. Visit megaphone.fm/adchoices

The history of Japanese American incarceration during World War II is a well-known topic in American history and has been the subject of countess books and articles. In Nature Behind Barbed Wire: An Environmental History of the Japanese American Incarceration (Oxford University Press, 2018), Connie Chiang reveals hidden layers of the experiences of Japanese Americans interned by their government during the 1940s. Chiang, a professor of history and environmental studies at Bowdoin College, argues that the non-human environment mediated every facet of the detainees lives from their labor to their recreation to the feelings of isolation and despondency they felt. Many of the thousands forcibly removed to incarceration camps had moved from the verdant Pacific coast to the stark deserts and mountains of the interior West. This movement from one climate to another profoundly influenced the meaning and experience of incarceration and provoked emotions ranging from sadness and betrayal to resilience and even occasion

Westerns are having a bit of a moment in the early twenty-first century. Westworld was recently nominated for eight Emmys, the hit show Deadwood is slated for a return to television in the next few years, and in 2015 Quentin Tarantino’s The Hateful Eight grossed over $150 million. Victoria Lamont’s Westerns: A Women’s History (University of Nebraska Press, 2016), looks at the first moment of the Western over a century ago. The Western is traditionally thought of as an overtly masculine genre with male writers telling stories about mostly male protagonists (think The Man in Black, John Wayne, and Gus McCrae). Lamont, an associate professor of English at the University of Waterloo, examines several books from the 1880s to the 1920s and argues that women writers were crucial to the development of the genre’s forms, with some books even predating Owen Wister’s supposedly genre-founding title, The Virginian. Moreover, these women published mostly under their own names and found considerable financial success and c

Austin, Texas has a reputation as a vibrant, youthful capital city buoyed economically and culturally by the University of Texas. In City in a Garden: Environmental Transformations and Racial Justice in Twentieth-Century Austin, Texas (University of North Carolina Press, 2017), Andrew M. Busch argues that this identity was consciously constructed over the course of the twentieth century and came at a price. Busch, an assistant professor of interdisciplinary studies at Coastal Carolina University, uses a bevy of promotional material and other municipal records to credibly argue that Austin’s image as a city of “industry without smokestacks” appealed to white-collar knowledge workers after World War II was a racially coded message that shaped the city’s racial geography. Environmental racism revolving around water rights, noise pollution, gasoline farms, and segregated public space all shaped Austin’s history and continue to do so up to today. City in a Garden is a wonderfully interdisciplinary history that cri

Great Crossings: Indians, Settlers, and Slaves in the Age of Jackson (Oxford, 2017) is a dramatic and vibrant story of a little-known Kentucky school, the Choctaw Academy. Christina Snyder, McCabe-Greer Professor of History at Penn State University, argues that this short-lived institution represented both the promise of a multi-ethnic American society, as well as the withering of that dream during the era of Jacksonian Democracy and Indian Removal. Snyder presents several characters, including the Choctaw scion Peter Pitchlynn, the enslaved nurse and sometime-plantation overseer Julia Chinn, and her mate and master, Vice President Richard M. Johnson. Each person’s story (as well as several others) underscores the complicated hierarchies of race and class in antebellum America, as their histories intertwine with that of the Choctaw Academy and its students. Winner of the 2018 Francis Parkman Prize from the Society of American Historians, Great Crossings is a richly told and thickly researched tale that upends

Historians and other writers often portray the Ghost Dance religious movement and massacre at Wounded Knee in 1890 as endings, the final gasps of armed Native resistance and their older ways of life. This interpretation is backwards for several reasons, argues Dr. Louis Warren, W. Turrentine Professor of U.S. Western History at U.C. Davis. In his Bancroft Prize winning new book, God’s Red Son: The Ghost Dance Religion and the Making of Modern America (Basic Books, 2017), Warren dramatically reorients our understanding of what the Ghost Dance religion was all about. Rather than a backwards looking movement focused on returning to a pre-conquest past, the prophet Wovoka and his disciples attempted to teach and prepare Indigenous people for life on reservations within an industrializing, wage-based economic and social system. Nor did the Ghost Dance die with the bloodshed in South Dakota in 1890, but instead it carried on and continues to be practiced to this day. God’s Red Son is a sweeping reinterpretation of

In Seismic City: An Environmental History of San Francisco’s 1906 Earthquake (University of Washington Press, 2017), Joanna Dyl documents the course and effects of the 7.8-magnitude earthquake and subsequent fire that destroyed significant portions of America’s Pacific metropolis. She argues that the earthquake temporarily broke down many of the social divisions that had ordered San Francisco’s society for the previous half-century, bringing individuals from diverse racial and socio-economic backgrounds together in the wreckage. However, the city leaders and administrators worked to rebuild San Francisco–including the very social divisions of race, class, gender that were so disrupted by the earthquake. In addition, San Francisco was demonstrably a “Seismic City,” shaped by and subject to the tectonic forces of Northern California, and yet it was rebuilt in ways that downplayed, ignored, or actively concealed this fact. Dr. Joanna Dyl is an environmental historian and author, and winner of the Rachel Ca

The Kansas-Missouri border holds a place of infamy in the history of American slavery as the chief battleground of the Bleeding Kansas crisis of the mid-nineteenth century. Kristen Epps, an associate professor of history at the University of Central Arkansas, argues that there is much more to the region’s story in Slavery on the Periphery: The Kansas-Missouri Border in the Antebellum and Civil War Eras (University of Georgia Press, 2016). Epps provides in-depth detail about the social history of slavery in the border region, from the institution’s roots in the early nineteenth century up through the chaos and bloodshed wrought by the Civil War in this divided region. Along the way, Slavery on the Periphery shows how the mobility of enslaved people within a system of smaller scale slavery allowed them greater autonomy while also creating unique challenges. Rather than an afterthought, the American West was a crucial battleground for American slavery not just ideologically, but also materially, and Epps rightfu

One summer evening discussion on a front porch sparked Webs of Kinship: Family in Northern Cheyenne Nationhood, Christina Gish Hill’s 2017 book from the University of Oklahoma Press. A friend on the Northern Cheyenne Reservation in Montana mentioned that “Dull Knife had a family,” a remark which clarified for Hill the importance of kinship in understanding Indigenous societies on the northern plains. Many historians, ethnographers, and anthropologists have attempted to fit the Cheyenne and other Indigenous people into political boxes such as nation states and tribes. Hill argues that a more accurate method of imagining these Native American polities is by tracing the spiderweb-like links between families and kin across time and space. These networks give the Northern Cheyenne society tremendous resiliency and flexibility, and have allowed them to retain autonomy and land base into the twenty first century. Using the words of several Northern Cheyenne informants, as well as written sources and images, Dr. Hill

In recent years, historians have reevaluated the role of unfree labor in the nineteenth century American West. William S. Kiser, an assistant professor of history at Texas A&M University – San Antonio, is part of this historiographical movement. Kiser’s new book, Borderlands of Slavery: The Struggle Over Captivity and Peonage in the American Southwest (University of Pennsylvania Press, 2017) uses New Mexico as a case study to examine the various forms of coerced labor endemic to multiple successive southwestern societies, including indigenous polities and colonial Spain. Borderlands of Slavery takes an in depth look at how peonage and Indian captivity complicated the seemingly black and white debate over slavery in the antebellum United States, and the important role the question of New Mexico statehood played in enflaming the sectional conflict. The West in general, and New Mexico in particular, became pawns in a national struggle over the future of slavery and freedom, and the institution of peonage thr

Historians have gotten the story of the colonial Ohio River Valley all wrong, argues Susan Sleeper-Smith in Indigenous Prosperity and American Conquest: Indian Women of the Ohio River Valley, 1690-1792 (Omonundro Institute and the University of North Carolina Press, 2018). Sleeper-Smith, a Professor of History at Michigan State University and soon-to-be Interim Director of the D’arcy McNickle Center at the Newberry Library, reads colonial sources against the grain and uses material culture to demonstrate how the Great Lakes region was a prosperous multicultural zone characterized by trade and agriculture well into the eighteenth century. Moreover, women played a central (and heretofore under-appreciated) role in the fur trade and agricultural work that made the Ohio River Valley such a fertile and bountiful region. Indigenous societies such as the Miami, Wea, and Shawnee have often been characterized as living primarily off hunting and suffering through ever-increasing reliance on fur trading and geopolitical

John Mackay’s life began humbly, immigrating as a child from an impoverished Irish household to New York City where he worked selling newspapers in the streets. Within four decades, he was a stakeholder in one of the wealthiest precious metal strikes in the history of the American West, and by the end of his life was one of the wealthiest men in the United States. Gregory Crouch tells Mackay’s fascinating story in The Bonanza King: John Mackay and the Battle Over the Greatest Riches in the American West (Scribner, 2018). Crouch’s book is about more than Mackay’s rags to riches tale, however. The Bonanza King is also a portrait of Virginia City, Nevada, as it grew from dusty mining camp to mountain boomtown before falling again into relative obscurity. Mackay and Virginia City together encapsulate how the mineral economy of the Great Basin could create and destroy seemingly on a whim, and The Bonanza King is a rollicking retelling of how the man and the place were inseparably linked during the heady days of th