Free Buddhist Audio

Today’s FBA Podcast, “Why Read the Sutta Nipata?”, by Suriyavamsa, is a thorough and engaging exploration of the why and what of suttas, how they were traditionally passed on through the ages and Kukai’s description of how a sutta works on the rational, imaginative and cosmic-mythological levels. Includes beautiful readings on the themes of: skillful speech, grief and fearing death, humility, pleasure, avoiding arguments and worldly desire, finishing with the much loved ‘Pingiya’s Praises of the Way to the Beyond.’

In the talk On the Hymn to Perfect Wisdom‘ Kulaprabha beautifully explores these verses of devotion from ‘The Perfection of Wisdom in 8000 Lines’ and they apply to us, in our lives, in our world.

In celebration of the 43rd anniversary of the founding of the Triratna Buddhist Community, (formally the Friends of the Western Buddhist Order) we bring you an moving and engaging talk by Subhuti: “Awake to the Cries of the World” the keynote talk from the FWBO celebrations a decade ago. How do we respond to the suffering in the world? Subhuti speaks from his experience of years trying to answer that question – the joys and pitfalls of trying to ‘help’ as part of a committment to the Bodhisattva Ideal. Complete with an introduction by Padmavajra on Avalokiteshvara. Talk given on FWBO Day, 2001.

Today’s FBA Podcast is titled “Karma and the Consequences of Action”. The fourth talk in a five-part series from Tiratanaloka’s retreat on the ‘Four Mind Turnings’ of the Tibetan tradition. Here Ratnadharini takes us a little closer into the often misunderstood area of karma in Buddhist thinking. She draws out the important details of the process that we call ‘actions and consequences’ – but her emphasis is always on putting what we learn into practice in real life, with other real people. Talk given at Tiratanaloka Retreat Centre, 2005.

In The Alchemy of Love Padmavajra explores the transformative magic that is Bodhichitta practice. A short introduction to the theme here – setting the context for the series and introducing us to Shantideva, whose treatise on Bodhichitta practice (the Bodhicharyavatara) forms the basis of the wonders to be explored Talk given at Padmaloka Retreat Centre, 2004 This talk is part of the series The Alchemy of Love.

In Enlightenment as Experience and as Non-Experience, Sangharakshita exposes a modern disease of frustrated craving for experience. He suggests that spiritual life is better seen in more concrete ways; as growth, work, and duty. Talk given in 1975.

In this talk “This Precious Human Life” Kulaprabha skillfully points out that it’s not every human life that is precious. Preciousness comes when our human life has arrived at the unique occasion of the ‘Eight Freedoms’ and at the right juncture of the ‘Ten Endowments’ – and when we have a faithful heart. Given at Taraloka Retreat Center, February 2008 this talk is one of a series of talks on the Four Reminders or Four Mind-Turnings inspired by Gampopa’s ‘Jewel Ornament of Liberation’.

In “The Meaning of Parinirvana”, Sangharakshita gives a lecture celebrating the anniversary of the Parinirvana or ‘death’ of the Buddha. It outlines six basic meditation practices crucial to the attainment of the ‘Deathless’: Enlightenment. N.B. Last few words missing. Talk given in 1972 by Urgyen Sangharakshita.

In this thoughtful, sympathetic talk, “Becoming a Citizen of the Present”, Srivati expounds on the most delicate of tasks in any life – how to live in the present moment. Exploring the subtle aspects of past and present, of memory and expectation, we encounter impermanence as the touchstone of our experience through storytelling (Bahiya of the Bark Garment) and the practice of writing – especially poetry. A lovely set of challenges to become ‘citizens of the present’ and inhabit properly our own potential for change. Talk given to the Triratna (Western) Buddhist Order National Order Weekend, 2001

In this talk, “Dying to Live” Vidyamala gives a strong account of working with suffering and sorrow in life, and of transforming your experience into one characterized by contentment and a sense of meaning. From her own practice of living with chronic pain comes a sane and unsentimental perspective that affords us all a measure of genuine optimism as we meet the trials of the world: bereavements and losses of all kinds can be met with a kindness and awareness that gently ease the burden, allowing something of peace to enter our lives again. Talk given at the Western Buddhist Order Women’s Convention 2003

In this talk, “Generating Bodhi Mind” Vajratara guides us through the second section of Tsongkhapa’s short text on “The Three Principle Aspects of the Path”. The verses contain some strong and striking images for what it feels like being caught in Samsara and they come to life in Vajratara’s talk. She relates how she nearly came to death herself swept away by a Indonesian river and that was just an ordinary river current, never mind the current of Samsara! At the end of the talk she suggests that of the Bodhicitta practises we might take up – the puja or the various reflections on the suffering of beings – the most useful and effective Bodhichitta practice is the practice of sangha, of spiritual community. Talk given at Taraloka, May 2009.

In this talk, “The Ideal of Universal Awakening” Nagapriya explores the emergence of the Bodhisattva Ideal in the Mahayana tradition. Nagapriya discusses the historical context in which this basic concept developed, its ties to early Buddhist texts, and what the bodhisattva’s life entails, on both the mundane and cosmic levels. This is the second talk in a five-part series called Visions of Mahayana Buddhism given at the Manchester Buddhist Centre, 2009.

“Great Compassion Penetrates into the Marrow of the Bones” – A stirring and penetrating talk by Dhammadinna around the image that a Bodhisattva’s compassion runs as deep as their very bones. Nagarjuna, Milarepa and others add their voices as Dhammadinna makes an emotionally resonant but clear-eyed attempt to lay out the ground of a practice that is moving towards the development of Bodhichitta. Why bother? she asks us, and shows how open-heartedness can respond realistically and well to suffering in our own lives and in the lives of others. Talk given at the Western Buddhist Order Convention, 2009

In this talk, “Out of Compassion for the World”, Parami explores the theme of the Buddha’s compassionate action and how ultimately it came from beyond self, beyond other – it emerged from his realisation of ‘Emptiness’. The Buddha realised full well how hard it was going to be to communicate what he had discovered to other people – to us. He knew that the grip of greed, hatred and delusion is very strong. He could imagine how vexatious it might be to teach. Fortunately for us, he could also see our potential. And so out of compassion he taught. Talk given at FWBO International Retreat at Taraloka, May 08

In this talk “Loving What Is” Vajrapriya shares his own nitty gritty practice of dealing with hatred, clearing the way for a more mettaful response. “Metta is what arises when you realize that being human isn’t easy.” With an introduction by Jnanavaca. To read about some of our volunteers who helped make this talk available, please see our post on Triratna News.

In this talk, “Demon of Choice” Aryadhara works with a team from the Young People’s Group in Cambridge (England) to give a series of short talks under the theme “Taming the Demons of the Modern World” in celebrating Padmasambhava, the Great Guru of Tibet. Choice is something we all have – we have the choice to act the way we act, the choice in the way we live our lives, which is very positive. The Demon of Choice is more about consumerism which can alienate us from our deeper selves. This type of choice keeps us in a superficial state of alienation preventing us from asking deeper questions such as what gives our lives meaning? Transforming the Demon of Choice involves overcoming doubt, the practice of renunciation, and living simply.

In “What Do We Really Know About the Buddha?” Dhivan delivers a lovely talk with the odd surprise as he considers the relationship between what we think we may know about the Buddha, and what the historical evidence suggests. As Dhivan sifts the information that’s come down to us, we meet several different versions of a human being as he blurs with the archetypal presence he has also come to represent. Yet whichever manifestation we prefer, more than anything this talk brings us face to face with the rich and moving legacy of a brilliant and truly compassionate individual changing the world he took part in, stepping out of history “with the walk of a lion, the walk of a swan.”

In this talk Subhuti gives a concise and inspiring account of the Honeyball Sutta. Starting with some background to his work in Hungary amongst the oppressed Gypsies there, he presents the Buddha’s understanding on the basis for civil, in fact all kinds of, strife. The Buddha’s analysis takes the form of a nidana chain beginning with actual experience, that when we begin to proliferate or move away from facts to interpretations inevitably leads us into a secondary reality that easily leads to conflict with others, who have different versions of reality. A brilliant talk, covering ground rapidly but concisely bring together the Buddha’s wisdom both in terms of transforming society and how we work within meditation, in fact we need to employ the same tools in both situations.

In this talk Jinananda gives us some practical tips on good communication and healthy relationships. He brings in the Buddha’s words from the Sigalaka Sutta to illustrate some of the ways relationships were managed in the Buddha’s time. Pointing out that different kinds of relationships require different sets of duties and dynamic ways of relating, he notes that we should be mindful of how we are fulfilling those relationships from our own end. Jinananda discusses the fact that even Buddhists, who are supposedly always kind and helpful, are not always so, even in stories from the Pali Canon. He reminds us, however, that this is normal, and that relating skilfully to each other is a truly immense challenge – difficult for even the most experienced Buddhists and not to be taken lightly. Talk given at the West London Buddhist Center

In this talk Saddhanandi draws on over 25 years of experience living and practicing in spiritual communities as she explores the conditions that she trusts give rise to Wisdom Beings. We live in a culture that encourages us to look out for the individual – just look after yourself and never mind about others. Collective practice, the practice of community, has a dynamic alchemy all of its own – like a coral reef lots of creatures live in it, and it is very susceptible to pollution. The development of the Individual is the development of the Sangha, and the development of the Sangha is the development of the Individual. Saddhanandi is the Chair of Taraloka Retreat Centre in England. This talk was given during the Triratna International Sangha Retreat hosted by Taraloka and Buddhafield in May 2010.