Karim Abuzaid

Tafseer Juz' Tabarak: The Pen (Part 6) 33. Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater, if they but knew. 34. Verily, for the Muttaqun (pious and righteous persons - see V.2:2) are Gardens of delight (Paradise) with their Lord. 35. Shall We then treat the (submitting) Muslims like the Mujrimun (criminals, polytheists and disbelievers, etc.)? 36. What is the matter with you? How judge you? 37. Or have you a Book through which you learn. 38. That you shall have all that you choose? 39. Or you have oaths from Us, reaching to the Day of Resurrection that yours will be what you judge. 40. Ask them, which of them will stand surety for that! 41. Or have they "partners"? Then let them bring their "partners" if they are truthful! 2017-07-20

Continuing from his previous talk, the Sheikh addresses Allah's magnanimity in forgiving His servants wrongs all but one. We all should have faith that everything is in accordance with His Will - He forgives if He will and He punishes if He will. But it is in our choices that may influence the reward or punishment we receive.

World`s Fastest Growing Religion? No Religion... 2017-07-19

Sharh Usool-ith-Thalaathah – Explanation of the Three Fundamental Principles of Imam Muhammad ibn ‘Abdil-Wahhaab [1115-1206 H] Explained by Imam Karim AbuZaid, lectures were delivered @ Dar Al Tawheed Colorado 2017-07-19

The Five Higher Objectives of The Commands in Islam:- - The First Higher Objective Of Islam: The Preservation Of The Religion - The Second Higher Objective Of Islam: The Preservation Of The Self/Soul - The Third Higher Objective Of Islam: The Preservation Of Lineage/Offspring, Progeny, Honor - The Fourth higher objective of Islam: The Preservation Of The Mind - The Fifth Higher Objective Of Islam:The Preservation Of The Wealth 2017-07-16

Family and Children Lecture Series - Dar Al Tawheed -Colorado 2017-07-16

This Lecture covers You should know, may Allah have mercy on you, that we should learn four points: Knowledge: which consists in knowing Allah, knowing His Messenger, and knowing the religion of Islam by knowing the proofs from the Qur’an and the Sunnah. Acting according to this knowledge. Calling other people to this knowledge. Persistence in the face of adversity that results from calling the people to it. And the evidence is from the saying of Allah azza wa jall: “By the Time. Verily Man is in loss. Except such as have Faith, and do righteous deeds, and (join together) in the mutual enjoining of Truth, and of Patience and Constancy.” (103:1-3) Al-Shafiái said about these verses: “If no argument besides this verse had been revealed by Allah to his creatures, it would have been sufficient for them.” Sharh Usool-ith-Thalaathah – Explanation of the Three Fundamental Principles of Imam Muhammad ibn ‘Abdil-Wahhaab [1115-1206 H] Explained by Imam Karim AbuZaid, lectures were delivered @ Dar

Al Minhaal Academy 7/7/2017 Friday Khutbah by Karim AbuZaid "Relieved or Relieving" “A funeral procession passed by Allah’s Messenger (sal Allahu alaihi wa sallam) who asked, ‘Relieved or relieving?’ The people asked, ‘O Allah’s Messenger! What is relieved and relieving?’ He said, ‘A believer is relieved (by death) from the troubles and hardships of the world and leaves for the Mercy of Allah (Azza wa Jal), while (the death of) a wicked person relieves the people, the land, the trees, (and) the animals from his evil, wicked actions.’” [Sahih Bukhari] What kind of judgment will be passed on you? Relieved or relieving?

25. And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom). 26. But when they saw the (garden), they said: "Verily, we have gone astray," 27. (Then they said): "Nay! Indeed we are deprived of (the fruits)!" 28. The best among them said: "Did I not tell you: why do you not say: Insha' Allah (If Allah will)." 29. They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers, etc.)." 30. Then they turned, one against another, in blaming. 31. They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient, etc.) 32. We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins, and reward us in the Hereafter)." 33. Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater, if they but knew.