New Books In South Asian Studies

In his book The Globally Familiar: Digital Hip-Hop, Masculinity, and Urban Space in Delhi (Duke University Press, 2020), Gabriel Dattatreyan departs from the existing literature on masculinity in India, which focuses on largely middle-class, upper-caste embodiments of the same. His focus is on non-elite, urban, lower caste/class embodiments of masculinity, in the context of globally familiar soundscpaes, images and aesthetics. There is an interesting way in which the author provides a nuanced understanding of the “other”, which takes into account the heterogeneity of those who are usually lumped together in the category of that “other”. The book provides not just caste, and regional contexts for these “working class” men but also lays out the generational shifts in the “aspirations” and future imagination of these young men. This futurization of urban participation then is highlighted in conversation with the official, policy and bureaucratized imaginations of the urban and urban Delhi in particular. In doing

Delighting in Khurram Hussain’s consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan’s thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sl

Vanita Reddy, in her book Fashioning Diaspora: Beauty, Femininity and South Asian American Culture (Duke University Press, 2016), locates diasporic transnationality, affiliations and intimacies through the analytic of beauty. Through her analysis of Asian American literary fiction and performance artwork and installations, Reddy lingers on moments, objects and subjective positions that reveal the potentiality of beauty. Not just a site for neoliberal complicity, beauty, in its presence as well as absence, also emerges as something subversive.  The re-articulation of the bindi and the saree, objects that are otherwise imbued with upper-caste, Hindu hetero-reproductive symbolisms, in the works of performance artists, offer queer queer subversion of power structures. Beauty also becomes the site of not just physical but also social (im)mobility as Reddy presents the complicated ways in which beauty relates to aspiration. Central to her project is upending the male-centric understanding of the relationship betwee

The province of Odisha, previously “Orissa,” was the first linguistically organized province of India. In Language and the Making of Modern India: Nationalism and the Vernacular in Colonial Odisha, 1803-1953 (Cambridge University Press, 2020), Pritipuspa Mishra explores how the idea of the vernacular has a double effect, serving as a means for exclusion and inclusion. She argues that while regional linguistic nationalism enabled nationalism’s growth, it also enabled the exclusion of groups such as the adivasis, who become invisible as a minority in Odisha. Her book traces the role of the vernacular from colonial decisions about governance and education up through the creation of a linguistic homeland in Odisha. Along the way she looks at the construction of literary categories, the idea of the political subject, and the range of views about multilingualism in nationalist discourse. It concludes with a reflective postscript on the continuing impact of linguistic nationalism on adivasi communities in India. Mal

Lakshmi Subramanian’s The Sovereign and the Pirate: Ordering Maritime Subjects in India's Western Littoral (Oxford University Press, 2016) offers an amphibious history written around the juncture of the nineteenth century, when the northwestern littoral of India—largely comprising of Gujarat, Kathiawad, Cutch, and Sind—was battered by piratical raids. These attacks disrupted coastal trade in the western Indian Ocean and embarrassed the English East India Company by defying the very boundaries of law and sovereignty that the Company was trying to impose. Who were these pirates whom the Company described as small-time crooks habituated to a life of raiding and thieving? How did they perceive themselves? What did they mean when they insisted that theft was their livelihood and that it enjoyed the sanction of God? Exploring the phenomenon and politics of predation in the region, Lakshmi Subramanian teases out a material history of piracy—locating its antecedents, its social context, and its ramifications—during a

Join us as we continue discussion with Dr. Christopher Chapple, Doshi Professor of Indic and Comparative Theology at Layola Marymount University as we dive into his new book Living Landscapes: Meditations on the Five Elements in Hindu, Buddhist, and Jain Yogas (SUNY Press, 2020). The ancient Indian philosophers conceptualized the universe as comprising 5 elements (Earth, Water, Fire, Air, Space), corresponding to the five human senses. This philosophy is encoded in Indian religion at every turn. This book draws from Hindu, Buddhist and Jain traditions to explore the extent to which elemental meditations in the Indian context transcend these "religious" boundaries as we understand them. It is also a fascinating look into the lived practice of ideating upon the elements. Christopher Key Chapple is Doshi Professor of Indic and Comparative Theology and director of Master of Arts in Yoga Studies at Loyola Marymount University. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.

Edward Alpers’s The Indian Ocean in World History (Oxford University Press, 2014) is a concise yet an immensely informative introduction to the Indian Ocean world, which remains the least studied of the world's geographic regions. Yet there have been major cultural exchanges across its waters and around its shores from the third millennium B.C.E. to the present day. Historian Edward Alpers explores the complex issues involved in cultural exchange in the Indian Ocean Rim region over the course of this long period of time by combining a historical approach with the insights of anthropology, art history, ethnomusicology, and geography. The Indian Ocean witnessed several significant diasporas during the past two millennia, including migrations of traders, indentured laborers, civil servants, sailors, and slaves throughout the entire basin. The Indian Ocean in World History also discusses issues of trade and production that show the long history of exchange throughout the Indian Ocean world; politics and empire-bu

In A Śabda Reader: Language in Classical Indian Thought (Columbia University Press, 2019), Johannes Bronkhorst, emeritus professor at the University of Lausanne, makes the case through an extensive introduction and select translations of important Indian texts that language has a crucial role in Indian thought. Not only does it form the subject of inquiry for grammarians, philosophers, and aestheticians, but it forms the background for the religious and cultural world which informs these investigations. Writing in, and deeply invested in, the Sanskrit language, brahminical thinkers considered the status of phonemes, words, sentences, and larger textual units, as well as the relationship between language and reality. Their interlocutors, Jains and Buddhists, wrote in Pāli as well as Sanskrit, addressing many of the same topics. A Śabda Reader includes excerpts of texts from all three groups, in new translations, which shows the interplay among these thinkers. Malcolm Keating is Assistant Professor of Philosoph

What’s love got to do with it? Intimate Geopolitics: Love, Territory and the Future on India’s Northern Threshold (Rutgers University Press, 2020) by feminist political geographer Sara Smith tell us - everything! Smith’s book centers intimacy in the consideration of geopolitics which is otherwise only seen as a game between nation states. The accounts of realized and failed inter-faith love across generations of Ladakhi Buddhists and Ladakhi Muslims in Smith’s book become the ground for the contesting of demographic fantasies, territorial futures and generation vertigo. Written with a careful consideration of the complexities of territorial politics in Jammu, Kashmir and Ladakh and their intersections, Smith’s book also provides insights into the vulnerabilities of a minority identity--Shia Muslims and Buddhists, as well as its entanglements with the scalar politics of majoritarianism. By ‘populating territory’, Intimate Geopolitics is able to make clear the interweaving of reprosexuality, aspirations and int

Loving Stones: Making the Impossible Possible in the Worship of Mount Govardhan (Oxford University Press) explores the worship world of Mount Govardhan: located in the Braj region of India, the mountain is considered an embodied form of the Hindu deity Krishna. Above and beyond providing insight into the fascinating religious practices surrounding worship of Mount Govardhan, Haberman probes the paradox of an infinite god embodied in finite form, In doing so, he offers critical consideration of the pejorative concept of idolatry in the study of religions, in particular its problematic use to when applied to Hindu religiosity. David L. Haberman is Professor of Religious Studies at Indiana University. For information about your host Raj Balkaran’s background, see https://www.rajbalkaran.com/scholarship Learn more about your ad choices. Visit megaphone.fm/adchoices

In this interview, we have a candid conversation with Dr. Christopher Key Chapple of Loyola Marymount University about his outlook, teaching philosophy, and new developments in the field – his Master of Arts in Yoga Studies in particular. Stay tuned for Part II where we will focus on Chris’ scholarship, in particular his new book Living Landscapes: Meditations on the Five Elements in Hindu, Buddhist, and Jain Yogas. Christopher Key Chapple is Doshi Professor of Indic and Comparative Theology and director of Master of Arts in Yoga Studies at Loyola Marymount University. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Classes of Labour: Work and Life in a Central Indian Steel Town (Routledge, 2020) is a classic in the social sciences. The rigour and richness of the ethnographic data of this book and its analysis is matched only by its literary style. This magnum opus of 732 pages, an outcome of fieldwork covering twenty-one years, complete with diagrams and photographs, reads like an epic novel, difficult to put down. Professor Jonathan Parry looks at a context in which the manual workforce is divided into distinct social classes, which have a clear sense of themselves as separate and interests that are sometimes opposed. The relationship between them may even be one of exploitation; and they are associated with different lifestyles and outlooks, kinship and marriage practices, and suicide patterns. A central concern is with the intersection between class, caste, gender and regional ethnicity, with how class trumps caste in most contexts and with how classes have become increasingly structured as the ‘structuration’ of cas

In Guest is God: Pilgrimage, Tourism, and Making Paradise in India (Oxford University Press, 2019) Drew Thomases investigates the Indian pilgrimage town of Pushkar. While the town consists of 20,000 residents, it boasts two million visitors annually. Sacred to the creator god, Brahma, Pushkar is understood as heaven on earth – a heaven heavily marked by tourism and globalization. You can learn about the lives of the residents of Pushkar through Thomases fascinating ethnographic fieldwork. Drew Thomases is Assistant Professor in the Religious Studies Department at San Diego State University. His work focuses on the anthropology of religion in North India--more specifically, Hindu pilgrimage and practice--though he is broadly interested in tourism, globalization, environmentalism, and theoretical approaches to the study of religion. For information about your host Raj Balkaran’s background, see https://www.rajbalkaran.com/scholarship Learn more about your ad choices. Visit megaphone.fm/adchoices

Over the last couple of decades, a number of books written both by the academics and journalists  have appeared on many dysfunctions of the Pakistani state, a few of them even predicting why and how and when it is going to collapse. Against this grain, Ayesha Siddiqi’s new book, In the Wake of Disaster Islamists, the State and a Social Contract in Pakistan (Cambridge University Press, 2019) is a forceful meditation on a number of key issues around the social contract, citizenship, and state provisions such as disaster relief and social protection. The book helps understand why, despite its many limitations, Pakistani state remains central to the lives of those it seeks to govern. Through an intensive ethnography conducted in the three of the worst hit districts – in the wake of the flooding disasters of 2010-2011 – in the Southern-most region of Pakistan’s Sindh province, Siddiqi demonstrates that the state and citizenship, even when expressed in vernacular idiom which doesn’t lend itself neatly to predominan

What does it mean to be a Brahmin, and what could it mean to become one? The ancient Indian mythological figure Viśvāmitra accomplishes just this, transforming himself from a king into a Brahmin by cultivation of ascetic power. The book, Crossing the Lines of Caste, examines legends of the irascible Viśvāmitra as occurring in Sanskrit and vernacular texts, oral performances, and visual media to show how the "storyworlds" created by these various retellings have adapted and reinforced Brahmin social identity over the millennia. Adheesh Sathaye is Associate Professor, Sanskrit Literature And Folklore, University of British Columbia. You can check out his online class "Narrative Literature in Premodern India" here. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship Learn more about your ad choices. Visit megaphone.fm/adchoices

Why are the myths of the Indian Great Goddess, Durgā, found in the Mārkaṇḍeya Purāṇa framed by myths glorifying the Sun, Sūrya? And why do these glorifications mirror each other in both content and form? In exploring these questions, this book argues for an ideological ecosystem at work in the Mārkaṇḍeya Purāṇa privileging worldly (pravṛtti) values, of which Indian kings, the Goddess (Devī), the Sun (Sūrya) and sage Mārkaṇḍeya himself are paragons. Join us in the “flip interview” as as your New Books Network Hindu Studies host Raj Balkaran (University of Toronto School of Continuing Studies) is interviewed on his new book, The Goddess and the Sun in Indian Myth: Power, Preservation and Mirrored Māhātmyas in the Mārkaṇḍeya Purāṇa (Routledge, 2020) by guest-interviewer Christopher Austen. Christopher Austen is Associate Professor, Religious Studies at Dalhousie University Learn more about your ad choices. Visit megaphone.fm/adchoices

Hadimba is a primary village goddess in the Kullu Valley of the West Indian Himalayan state of Himachal Pradesh, a rural area known as the Land of Gods. As the book shows, Hadimba is a goddess whose vitality reveals itself in her devotees' rapidly changing encounters with local and far from local players, powers, and ideas. These include invading royal forces, colonial forms of knowledge, and more recently the onslaught of modernity, capitalism, tourism, and ecological change. Hadimba has provided her worshipers with discursive, ritual, and ideological arenas within which they reflect on, debate, give meaning to, and sometimes resist these changing realities, and she herself has been transformed in the process. Drawing on diverse ethnographic and textual materials gathered in the region from 2009 to 2017, The Many Faces of a Himalayan Goddess: Hadimba, Her Devotees, and Religion in Rapid Change (Oxford University Press, 2019) is rich with myths and tales, accounts of dramatic rituals and festivals, and descri

In her new book Inhaling Spirit: Harmonialism, Orientalism, and the Western Roots of Modern Yoga (Oxford University Press, 2020), Anya Foxen traces several disparate yet entangled roots of modern yoga practice to show that much of what we call yoga in the West stems not only from pre-modern Indian yoga traditions, but also from Hellenistic theories of the subtle body, Western esotericism and magic, pre-modern European medicine, and late-nineteenth-century women's wellness programs. As such, this book richly contributes to the discussion of cultural appropriation as pertains to modern Western yoga. Anya Foxen is Assistant Professor, California Polytechnic State University. For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Salvation in Indian Philosophy: Perfection and Simplicity for Vaiśeṣika (Routledge, 2019), Ionut Moise offers a comprehensive description of the ‘doctrine of salvation’ (niḥśreyasa/ mokṣa) and Vaiśeṣika, one of the oldest philosophical systems of Indian philosophy and provides an overview of theories in other related Indian philosophical systems and classical doctrines of salvation. The book examines liberation, the fourth goal of life and arguably one of the most important topics in Indian philosophy, from a comparative philosophical perspective. Contextualising classical Greek Philosophy which contains the three goals of life (Aristotle’s Ethics), and explains salvation as first understood in the theology of the Hellenistic and Patristics periods, the author analyses six classical philosophical schools of Indian philosophy in which there is a marked emphasis on the ultimate ontological elements of the world and ‘self’. Analysing Vaiśeṣika and the manner in which this lesser known system has put forward i

In 1883, a young woman named Anandi Joshi set out from her native India to the United States to study medicine. To do so, as Nandini Patwardhan describes in her book Radical Spirits: India’s First Woman Doctor and Her American Champions (Story Artisan Press, 2020) required overcoming numerous hurdles, which she did thanks to the support of family and friends on two continents. One of them, as Patwardhan explains, was her husband Gopal, who often moved with his young wife to various posts throughout India so as to obtain an education for her. The death of their son soon after childbirth fueled Anandi’s desire to study medicine, while the couple’s relationships with American missionaries led to an invitation to stay in America. Though Anandi faced numerous problems adapting to life in America and her husband’s oftentimes antagonistic nature added to her stress, through her hard labors and the aid of her friends Anandi succeeded in obtaining her medical degree, only to die tragically soon after her celebrated re