Krishna's Mercy

“Indeed, You alone know Yourself by Your own potencies, O origin of all, Lord of all beings, God of gods, O Supreme Person, Lord of the universe!” (Arjuna, Bhagavad-gita, 10.15)

“A yogi is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogi.” (Lord Krishna, Bhagavad-gita, 6.46)

“O Ravana, inevitably all of the Rakshasas will be completely destroyed, for they have a person like you, who is stupid, lustful, and unable to control his senses, for their king.” (Sita Devi speaking to Ravana, Valmiki Ramayana, Aranya Kand, 48.22)

“The living entity, thus taking another gross body, obtains a certain type of ear, tongue, and nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects.” (Lord Krishna, Bhagavad-gita, 15.9)

“Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them.” (Lord Krishna, Bhagavad-gita, 16.7)

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.” (Lord Krishna, Bhagavad-gita, 18.66)

“O best among the glorious ones, all of this has been achieved by me through the divine grace of You and Your brother. One who does not repay the favors offered to him certainly is considered a disgrace among men.” (Sugriva speaking to Lord Rama, Valmiki Ramayana, Kishkindha Kand, 38.26)

“Lord Krishna saw 16,100 young princesses, who had been kidnapped and held captive there. When the princesses saw the Supreme Personality of Godhead, Krishna, enter the palace, they immediately became captivated by the beauty of the Lord and prayed for His causeless mercy. Within their minds, they decided to accept Lord Krishna as their husband without any hesitation.” (Krishna, The Supreme Personality of Godhead, Vol 2, Ch 4)

“In the conditional state, every living being is envious of another living being, but in the liberated state there is an absence of animosity. Prahlada Maharaja was tortured by his father in so many ways, yet after the death of his father he prayed for his father’s liberation by the Supreme Personality of Godhead. He did not ask any benediction that he might have asked, but he prayed that his atheistic father might be liberated. He never cursed any of the persons who engaged in torturing him at the instigation of his father.” (Shrila Prabhupada, Shrimad Bhagavatam, 3.14.46 Purport)

“When Lord Brahma was perplexed about how to construct the material manifestations in the universe and went down within the water to find out the means and the source of his lotus seat, he heard the word tapa vibrated twice. Taking the path of tapa is the second birth of the desiring disciple. The word upashrinot is very significant. It is similar to upanayana, or bringing the disciple nearer to the spiritual master for the path of tapa. So Brahmaji was thus initiated by Lord Krishna, and this fact is corroborated by Brahmaji himself in his book the Brahma-samhita.” (Shrila Prabhupada, Shrimad Bhagavatam, 2.9.6 Purport)

“Those who sing of the auspicious occasion of the initiation and the wedding of Sita and Rama with excitement get countless auspicious blessings day after day, says Tulsi.” (Janaki Mangala, Chand 24.2)

“O friend. Sita now wishes to give to your wife a pearl necklace, a string of gold and a girdle. O gentle one, please take them.” (Lord Rama speaking to Suyajna, Valmiki Ramayana, Ayodhya Kand, 32.7)

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“One time, that wicked king of the Daityas saw his son of lotus-like face and beautiful eyes, surrounded by women, having returned from the home of the guru. In his hand, that boy was holding a slate which had the mark of a chakra at the top and the name of Krishna written with great adoration.” (Narasimha Purana, 41.35-36)

“When Lord Brahma was perplexed about how to construct the material manifestations in the universe and went down within the water to find out the means and the source of his lotus seat, he heard the word tapa vibrated twice. Taking the path of tapa is the second birth of the desiring disciple. The word upashrinot is very significant. It is similar to upanayana, or bringing the disciple nearer to the spiritual master for the path of tapa. So Brahmaji was thus initiated by Lord Krishna, and this fact is corroborated by Brahmaji himself in his book the Brahma-samhita.” (Shrila Prabhupada, Shrimad Bhagavatam, 2.9.6 Purport)

“Driven by a virtuous or evil purpose, each living entity performs some work, which has consequences associated with it. After death, the same person steadily reaps all those auspicious and inauspicious results.” (Hanuman speaking to Tara, Valmiki Ramayana, Kishkindha Kand, 21.2)

“Those who sing of the auspicious occasion of the initiation and the wedding of Sita and Rama with excitement get countless auspicious blessings day after day, says Tulsi.” (Janaki Mangala, Chand 24.2)

“One time, that wicked king of the Daityas saw his son of lotus-like face and beautiful eyes, surrounded by women, having returned from the home of the guru. In his hand, that boy was holding a slate which had the mark of a chakra at the top and the name of Krishna written with great adoration.” (Narasimha Purana, 41.35-36)