The Sheldrake Vernon Dialogues

Why do people offer praise and gain from it? Does God require, even demand praise? In this episode of the Sheldrake-Vernon Dialogues, Rupert and Mark discuss what can be wrongly implied by praise and what it might mean as an immensely rich practice. Mark confesses to having been put off the notion, as if adulation were demanded by a divine narcissist, which Rupert responds to by considering the etymology of praise, shared by words such as appreciation and interpretation. The discussion develops to consider how praise is a disclosing activity, arising from a spontaneous perception of wholeness, beauty and existence itself. They consider how praise is linked to attending, and the ways in which we reach out to see the world, even as the world reaches back to us, much as William Blake described when seeing "heaven in a wild flower". And they address the question of why and how God is associated with praise. Praise, it turns out, is highly praiseworthy.------During the discussion the Boyle Lecture 2023 b

68Objectivity has come to be regarded as a prime ingredient of reliable knowledge. But what is objectivity, how has it arisen, and is the notion in need of reform? In this episode of the Sheldrake-Vernon Dialogues, Rupert and Mark consider the recent work of the philosopher, Richard Gunton. With colleagues, Richard examines older understandings of objectivity in science and proposes an alternative which is truer to scientific work. In particular, the reductive idea that links objectivity with replication seems increasingly untenable, given the replication crisis in science. Instead, linking objectivity to representation provides a fruitful way forward.Rupert and Mark consider facets of the history of science, not least the difference between so-called primary and secondary qualities, as well as how science is actually carried out, with the role that imagination and aesthetics bring to innovation and insight. Might a new notion of objectivity be not only good for science but also become part of overcoming mode

The secular historian, Tom Holland, has made the case that atheistic humanism is, at heart, an off-shoot of Christianity. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon ask how that can be so. After all, contemporary humanists are inclined to blame Christianity for all ills, not thank Christianity for seeding values they share. Rupert and Mark agree that there is much in what Holland argues. For example, the tendency to evangelise for western values, as well as fall into dispute over what they might be, mirrors Protestant Christianity. But Mark is also wary of Holland’s theory, both as history and also because it risks presenting Christianity is a moral creed, not a revelation of the relationship between the human and divine. (A recent speech that Holland gave outlining his ideas can be found at Unherd.com and the website of the think tank, Theos.)

A renewed interest in Christianity? Old traditions of myth and place revived? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon consider the significance of recent conversions, as confessed by figures such as Paul Kingsnorth and Martin Shaw, as well as the prominence given to Christianity by writers such as Marilynne Robinson and Jordan Peterson. They explore what has been called the “rewilding” of Christianity and whether traditional approaches have run out of steam. Are surprisingly common religious encounters with divine and supernatural presences becoming more acceptable? What of the challenge to mainstream forms of Christianity coming from the pens of Radical Orthodoxy and, unexpectedly, C.S. Lewis? And what might full strength Christianity invite and promise? This ripple of fresh encounters with Christianity won’t stop the general decline of church-going in the West. But maybe that very decline is making space for reinvigorated spiritualities.Dr Mark Vernon is a writer

The Scientific and Medical Network organised a gathering on Friday 8th July to mark Rupert’s 80th birthday and reflect on his work. In this episode of the Sheldrake-Vernon Dialogues, Rupert and Mark Vernon discuss the day, recalling remarks made by speakers including Merlin Sheldrake, Jill Purce, David Lorimer and Pam Smart. They discuss a variety of themes seminal to Rupert’s work, from science as the calling to share in a living cosmos to the business of coping with sceptics, which is not without its amusing as well as tricky moments. The conversation celebrates the richness of an engaged and free approach to the study of the natural world, with its many mysteries, often active immediately around us everyday.

This episode of the Sheldrake-Vernon Dialogues continues Rupert and Mark's exploration of Dante’s Divine Comedy, taking a lead from Mark’s book, Dante’s Divine Comedy: A Guide for the Spiritual Journey. Dante is now guided by Beatrice through the heavenly spheres and into the Empyrean. It is a journey into the abundance of infinity and eternity, which immediately struck Rupert as akin to a DMT trip. Mark and Rupert explore how that is an apt analogy with Dante enabling us to incorporate the visionary into everyday life and understand how deeper perceptions of being can inform different times and cultures. The conversation moves over the relationship between the one and the many, the universal message of Christianity, the ways in which love and intellect work in tandem, and how Dante can aid various quests for knowledge today.Dr Mark Vernon is a writer and psychotherapist. He contributes to programmes on the radio, writes and reviews for newspapers and magazines, gives talks and podcasts. His books have c

This episode of the Sheldrake-Vernon Dialogues continues Rupert and Mark's exploration of Dante’s Divine Comedy, taking a lead from Mark’s book, Dante’s Divine Comedy: A Guide for the Spiritual Journey. Dante and Virgil have found the way out of hell and a new adventure begins on Mount Purgatory. They first encounter souls who are shocked by their deaths and bemused by the afterlife. Then, the transformative ascent up the various terraces of the mountain begins. On each, souls are reckoning with the part of themselves marked by pride and envy, anger and lust, as well as other feelings and desires that must be cleansed in order to open their perception to the divine life that draws them. Finally, Dante and Virgil reach the earthy Eden, where Dante experiences a surprising, even shocking, encounter with the love of his life, Beatrice.Dr Mark Vernon is a writer and psychotherapist. He contributes to programmes on the radio, writes and reviews for newspapers and magazines, gives talks and podcasts. His books

This episode of the Sheldrake-Vernon Dialogues is the second part of a conversation between Rupert Sheldrake and Mark Vernon on the Inferno of Dante’s Divine Comedy. Deeper regions of hell are explored, in which individuals aren’t just confused about life but have become wedded to their confusions and the seeming power they bring. The deep ramifications of the worship of Mammon and worlds built on money is part of that addiction, as are the huge risks of spiritual seeking that arise directly from the tremendous goal of the spiritual quest, which is conscious participation in divine life. The conversation draws on Mark’s book, Dante’s Divine Comedy: A Guide for the Spiritual Journey. Future talks will consider the path Dante charts next, through Purgatory and Paradise!

The Divine Comedy by Dante is one of the great spiritual works of the Christian tradition. But how can it be read and what does it mean? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss the first part of Dante’s cosmic pilgrimage. It takes Dante through the circles of hell, until he reaches the lowest point of reality, the region furthest from God. It becomes clear that descent into darkness is a key part of personal transformation because it helps the individual discern the dark side of experiences such as love, anger and fame, in order that the light they also bring might be discerned. This also explains why the Inferno can comfort as well as disturb: troubling experiences and spiritual emergencies can be as much a part of enlightenment as those that are delightful and satisfying. Rupert and Mark will talk about the Purgatorio and Paradiso in future discussions.

The label “gnostic” is used to recommend and condemn. So what is, and what was, Gnosticism? This episode of the Sheldrake-Vernon Dialogues, with Rupert Sheldrake and Mark Vernon, takes a lead from a series of fascinating essays exploring the ancient movement and its modern forms by the philosopher, David Bentley Hart. Gnosticism was originally a set of cosmologies which shared the sense that the created order was blocked from the celestial spheres by angelic and demonic powers. It was remarkably widespread amongst early Christians of all kinds. They turned to Christ, in the hope of redemption or escape. Nowadays, it is used in different ways, often to express a sense of yearning or hope. As Rupert and Mark discuss, Gnosticism may offer the promise of a re-enchanted cosmos, freed from the Archons of the machine and mammon. Properly understood, it might offer a key for our times.

Meditation, yoga, vegetarianism. Eastern practices have become a feature of western life. But what do we learn from them? This episode of the Sheldrake-Vernon Dialogues, with Rupert Sheldrake and Mark Vernon, is prompted by a sense that the western way of life is being challenged, if not facing a full-on crisis. As Rowan Williams puts it in his new book, Looking East In Winter, climate change and environmental degradation are leading to a sense of needing not a programme or an ideology but an epiphany, which might renew our perception of reality. They discuss how eastern Christianity, as well as traditions in India, are based on participating with life and on the cultivation of conscious. They ask how this relates to insights such as the Christian Trinity and movements such as romanticism, as well considering the emergence of mechanistic science, which itself arose from western religious perceptions.

Covid has brought the reality of death into the centre of our lives, but what can we learn about death in response? This episode of the Sheldrake-Vernon Dialogues, with Rupert Sheldrake and Mark Vernon, is prompted by a sense that part of the anxiety arising from the pandemic is living in a culture that has forgotten how to know death in life. Rupert outlines some recent work on the role of death in plant life, and how that is not only of biological interest but can be spiritually resourcing. They discuss how wisdom traditions don’t dissolve death but understand it as a process that leads to more life, and therefore to be embraced and undergone. Both reflect on personal experiences of death and dying as well, in what they hope is a helpful as well as interesting conversation.

Why do matters as seemingly unconnected as children’s stories and shamanic encounters feature talking animals? This episode of the Sheldrake-Vernon Dialogues, with Rupert Sheldrake and Mark Vernon, is prompted by the book, Roland In Moonlight by David Bentley Hart. It relates long conversations between the Eastern Orthodox philosopher and his pet dog, generating fascinating thoughts on all sorts of liminal experiences, from telepathy to panpsychism. How might a re-enchanted world appear to us in the future? What does that have to do with ancient perceptions and modern science? Rupert and Mark discuss matters from pets to symbiosis, and the way that the living world participates in divine life.

Could bliss be transmitted by a Happy Helmet? Are the fantasies of the super-wealthy secretly shaping our lives? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss a new novel, Double Blind, by Edward St Aubyn. It is a story of ideas, including issues previously explored in these dialogues, from the nature of consciousness and the revelations of psychedelics, to the missing heritability problem and the replication crisis. St Aubyn has richly addressed our moment with its environmental and existential concerns. His characters explore matters of paramount important as they effect real lives. His book invites us to ask ourselves about the worldviews we hold and the ways in which our imaginations reach out for tomorrow.

The discussion of alternative worldviews, from various forms of materialism to types of idealism, has exploded in recent years, and the notion of panpsychism is in the middle of the debate. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon explore the different types of panpsychism being proposed, from more conservative forms that are linked to materialism, to older types that have been advocated by figures from AN Whitehead to Aristotle. They ask about the place of time and space in different views of reality, and tease out the connections to consciousness and eternity. Models including emergence and information theory rise, as well as the role of the brain, as they wonder about the direction in which this rich conversation is heading.

We naturally talk about seeking the light at the end of the tunnel, or hoping to be enlightened. But are such phrases that reference light more than metaphors? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon explore how light is both physical and spiritual, and note the remarkable harmony between scientific and mythical ways of exploring light. They ask about the links between light and intelligence, as discussed by figures from Plato to Dante, as well as how our inner lives, say when we dream, include light. Rupert reflects on his time in the ashram of Bede Griffiths, and Mark recalls remarks made by Roger Penrose. It turns out that the way we talk about the experience of light is hugely suggestive of the nature of reality. There are good reasons light is so closely associated with the divine.

Artificial intelligence is rarely out of the news. But what is it? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon take a lead from the breakthrough by Google in the prediction of protein folding, which Rupert has studied for decades. Whether this success reveals any deeper understanding of nature leads to a discussion of different types of intelligence, such as emotional and spiritual. They consider what is lost when AI dominates the imagination, and obscures aspects of reality that are embodied, and those that reach beyond, such as pure consciousness.

Most, perhaps all, cultures have moments of the year for fostering links with those who have died. In the western Christian world, the days of the dead are Halloween, All Saints and All Souls Day. In this Sheldrake-Vernon Dialogue, Rupert Sheldrake and Mark Vernon ask about the significance of this time. They take a lead from the Pixar film, Coco, which conveys this liminal zone with striking nuance and sophistication, and go on to ask about the meaning of praying for the dead, as well as relating to the legacy of ancestors in practices such as Constellations. The links between the living and the dead, as explored by writers including Dante to CS Lewis, are also illuminating, as is psychedelic and near death experience research, which encounters hellish, purgatorial and paradisal states of mind. Ritual and wisdom can nurture healing, and a deeper sense of the meaning of this life as a preparation for more life, now and in the life to come.

The accusation of pseudo-science is often made against those involved in the New Age, and sometimes rightly so. But as Rupert Sheldrake and Mark Vernon discuss in the latest episode of the Sheldrake-Vernon Dialogues, there is a lot more to the sneering and ridicule than meets the eye. They explore how science itself might morph into pseudo-science, which is perhaps a reason that scientists can be so nervous of novel ideas. They look at the origins of science's authority in the modern world, and the power of an impression of scientific rigour, whether or not justified. They discuss various disciplines in particular, from physics and biology, to economics, psychology and astrology. We need to be able to discern what merits the label “scientific” and what does not, especially in a time of pandemic, ecological and political fear.

World religions and inspired individuals alike say they are the recipients of divine revelation. But what might that mean? In this new episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss the nature of revelation. They explore how revelation is a means of channelling and connecting with insight and intelligence in the domains of both religion and science. They ask how different revelations can be discerned and developed. The question of how revelation might be cultivated arises, as does the meaning of contemporary psychedelic revelations. Then there is issue of how revelation relates to what it is to be human. Might we be co-creators with the life within which our life is embedded?